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Paradise Lost (Book 01)
作者Author  /  John  Milton  約翰.密爾頓

Book One

The Argument

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The Argument

  This first Book proposes, first in brief, the whole Subject, Man’s disobedience, and the loss thereupon of Paradise wherein he was placed: Then touches the prime cause of his fall, the Serpent, or rather Satan in the Serpent; who revolting from God, and drawing to his side many Legions of Angels, was by the command of God driven out of Heaven with all his Crew into the great Deep. Which action past over, the Poem hastes into the midst of things, presenting Satan with his Angels now fallen into Hell, described here, not in the Center (for Heaven and Earth may be supposed as yet not made, certainly not yet accursed) but in a place of utter darkness, fitliest called Chaos: Here Satan with his Angels lying on the burning Lake, thunder-struck and astonished, after a certain space recovers, as from confusion, calls up him who next in Order and Dignity lay by him; they confer of their miserable fall. Satan awakens all his Legions, who lay till then in the same manner confounded; They rise, their Numbers, array of Battle, their chief Leaders named, according to the Idols known afterwards in Canaan and the Countries adjoining. To these Satan directs his Speech, comforts them with hope yet of regaining Heaven, but tells them lastly of a new World and new kind of Creature to be created, according to an ancient Prophecy or report in Heaven; for that Angels were long before this visible Creation, was the opinion of many ancient Fathers. To find out the truth of this Prophecy, and what to determine thereon he refers to a full Council. What his Associates thence attempt. Pandemonium the Palace of Satan rises, suddenly built out of the Deep: The infernal Peers there sit in Council.

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1.                  Of Man’s first disobedience, and the fruit

2.                  Of that forbidden tree whose mortal taste

3.                  Brought death into the World, and all our woe,

4.                  With loss of Eden, till one greater Man

5.                  Restore us, and regain the blissful seat,

6.                  Sing, Heavenly Muse, that, on the secret top

7.                  Of Oreb, or of Sinai, didst inspire

8.                  That Shepherd who first taught the chosen seed

9.                  In the beginning how the heavens and earth

10.             Rose out of Chaos: or, if Sion hill

11.             Delight thee more, and Siloa’s brook that flowed

12.             Fast by the oracle of God, I thence

13.             Invoke thy aid to my adventurous song,

14.             That with no middle flight intends to soar

15.             Above th’ Aonian mount, while it pursues

16.             Things unattempted yet in prose or rhyme.

17.             And chiefly thou, O Spirit, that dost prefer

18.             Before all temples th’ upright heart and pure,

19.             Instruct me, for Thou know’st; Thou from the first

20.             Wast present, and, with mighty wings outspread,

21.             Dove-like sat’st brooding on the vast Abyss,

22.             And mad’st it pregnant: what in me is dark

23.             Illumine, what is low raise and support;

24.             That, to the height of this great argument,

25.             I may assert Eternal Providence,

26.             And justify the ways of God to men.

27.             Say first--for Heaven hides nothing from thy view,

28.             Nor the deep tract of Hell--say first what cause

29.             Moved our grand parents, in that happy state,

30.             Favoured of Heaven so highly, to fall off

31.             From their Creator, and transgress his will

32.             For one restraint, lords of the World besides.

33.             Who first seduced them to that foul revolt?

34.             Th’ infernal Serpent; he it was whose guile,

35.             Stirred up with envy and revenge, deceived

36.             The mother of mankind, what time his pride

37.             Had cast him out from Heaven, with all his host

38.             Of rebel Angels, by whose aid, aspiring

39.             To set himself in glory above his peers,

40.             He trusted to have equalled the Most High,

41.             If he opposed, and with ambitious aim

42.             Against the throne and monarchy of God,

43.             Raised impious war in Heaven and battle proud,

44.             With vain attempt. Him the Almighty Power

45.             Hurled headlong flaming from th’ ethereal sky,

46.             With hideous ruin and combustion, down

47.             To bottomless perdition, there to dwell

48.             In adamantine chains and penal fire,

49.             Who durst defy th’ Omnipotent to arms.

50.             Nine times the space that measures day and night

51.             To mortal men, he, with his horrid crew,

52.             Lay vanquished, rolling in the fiery gulf,

53.             Confounded, though immortal. But his doom

54.             Reserved him to more wrath; for now the thought

55.             Both of lost happiness and lasting pain

56.             Torments him: round he throws his baleful eyes,

57.             That witnessed huge affliction and dismay,

58.             Mixed with obdurate pride and steadfast hate.

59.             At once, as far as Angels ken, he views

60.             The dismal situation waste and wild.

61.             A dungeon horrible, on all sides round,

62.             As one great furnace flamed; yet from those flames

63.             No light; but rather darkness visible

64.             Served only to discover sights of woe,

65.             Regions of sorrow, doleful shades, where peace

66.             And rest can never dwell, hope never comes

67.             That comes to all, but torture without end

68.             Still urges, and a fiery deluge, fed

69.             With ever-burning sulphur unconsumed.

70.             Such place Eternal Justice has prepared

71.             For those rebellious; here their prison ordained

72.             In utter darkness, and their portion set,

73.             As far removed from God and light of Heaven

74.             As from the centre thrice to th’ utmost pole.

75.             Oh how unlike the place from whence they fell!

76.             There the companions of his fall, o’erwhelmed

77.             With floods and whirlwinds of tempestuous fire,

78.             He soon discerns; and, weltering by his side,

79.             One next himself in power, and next in crime,

80.             Long after known in Palestine, and named

81.             Beelzebub. To whom th’ Arch-Enemy,

82.             And thence in Heaven called Satan, with bold words

83.             Breaking the horrid silence, thus began:--

84.             "If thou beest he--but O how fallen! how changed

85.             From him who, in the happy realms of light

86.             Clothed with transcendent brightness, didst outshine

87.             Myriads, though bright!--if he whom mutual league,

88.             United thoughts and counsels, equal hope

89.             And hazard in the glorious enterprise

90.             Joined with me once, now misery hath joined

91.             In equal ruin; into what pit thou seest

92.             From what height fallen: so much the stronger proved

93.             He with his thunder; and till then who knew

94.             The force of those dire arms? Yet not for those,

95.             Nor what the potent Victor in his rage

96.             Can else inflict, do I repent, or change,

97.             Though changed in outward lustre, that fixed mind,

98.             And high disdain from sense of injured merit,

99.             That with the Mightiest raised me to contend,

100.         And to the fierce contentions brought along

101.         Innumerable force of Spirits armed,

102.         That durst dislike his reign, and, me preferring,

103.         His utmost power with adverse power opposed

104.         In dubious battle on the plains of Heaven,

105.         And shook his throne. What though the field be lost?

106.         All is not lost--the unconquerable will,

107.         And study of revenge, immortal hate,

108.         And courage never to submit or yield:

109.         And what is else not to be overcome?

110.         That glory never shall his wrath or might

111.         Extort from me. To bow and sue for grace

112.         With suppliant knee, and deify his power

113.         Who, from the terror of this arm, so late

114.         Doubted his empire--that were low indeed;

115.         That were an ignominy and shame beneath

116.         This downfall; since, by fate, the strength of Gods,

117.         And this empyreal substance, cannot fail;

118.         Since, through experience of this great event,

119.         In arms not worse, in foresight much advanced,

120.         We may with more successful hope resolve

121.         To wage by force or guile eternal war,

122.         Irreconcilable to our grand Foe,

123.         Who now triumphs, and in th’ excess of joy

124.         Sole reigning holds the tyranny of Heaven."

125.         So spake th’ apostate Angel, though in pain,

126.         Vaunting aloud, but racked with deep despair;

127.         And him thus answered soon his bold compeer:--

128.         "O Prince, O Chief of many throned Powers

129.         That led th’ embattled Seraphim to war

130.         Under thy conduct, and, in dreadful deeds

131.         Fearless, endangered Heaven’s perpetual King,

132.         And put to proof his high supremacy,

133.         Whether upheld by strength, or chance, or fate,

134.         Too well I see and rue the dire event

135.         That, with sad overthrow and foul defeat,

136.         Hath lost us Heaven, and all this mighty host

137.         In horrible destruction laid thus low,

138.         As far as Gods and heavenly Essences

139.         Can perish: for the mind and spirit remains

140.         Invincible, and vigour soon returns,

141.         Though all our glory extinct, and happy state

142.         Here swallowed up in endless misery.

143.         But what if he our Conqueror (whom I now

144.         Of force believe almighty, since no less

145.         Than such could have o’erpowered such force as ours)

146.         Have left us this our spirit and strength entire,

147.         Strongly to suffer and support our pains,

148.         That we may so suffice his vengeful ire,

149.         Or do him mightier service as his thralls

150.         By right of war, whate’er his business be,

151.         Here in the heart of Hell to work in fire,

152.         Or do his errands in the gloomy Deep?

153.         What can it the avail though yet we feel

154.         Strength undiminished, or eternal being

155.         To undergo eternal punishment?"

156.         Whereto with speedy words th’ Arch-Fiend replied:--

157.         "Fallen Cherub, to be weak is miserable,

158.         Doing or suffering: but of this be sure--

159.         To do aught good never will be our task,

160.         But ever to do ill our sole delight,

161.         As being the contrary to his high will

162.         Whom we resist. If then his providence

163.         Out of our evil seek to bring forth good,

164.         Our labour must be to pervert that end,

165.         And out of good still to find means of evil;

166.         Which oft-times may succeed so as perhaps

167.         Shall grieve him, if I fail not, and disturb

168.         His inmost counsels from their destined aim.

169.         But see! the angry Victor hath recalled

170.         His ministers of vengeance and pursuit

171.         Back to the gates of Heaven: the sulphurous hail,

172.         Shot after us in storm, o’erblown hath laid

173.         The fiery surge that from the precipice

174.         Of Heaven received us falling; and the thunder,

175.         Winged with red lightning and impetuous rage,

176.         Perhaps hath spent his shafts, and ceases now

177.         To bellow through the vast and boundless Deep.

178.         Let us not slip th’ occasion, whether scorn

179.         Or satiate fury yield it from our Foe.

180.         Seest thou yon dreary plain, forlorn and wild,

181.         The seat of desolation, void of light,

182.         Save what the glimmering of these livid flames

183.         Casts pale and dreadful? Thither let us tend

184.         From off the tossing of these fiery waves;

185.         There rest, if any rest can harbour there;

186.         And, re-assembling our afflicted powers,

187.         Consult how we may henceforth most offend

188.         Our enemy, our own loss how repair,

189.         How overcome this dire calamity,

190.         What reinforcement we may gain from hope,

191.         If not, what resolution from despair."

192.         Thus Satan, talking to his nearest mate,

193.         With head uplift above the wave, and eyes

194.         That sparkling blazed; his other parts besides

195.         Prone on the flood, extended long and large,

196.         Lay floating many a rood, in bulk as huge

197.         As whom the fables name of monstrous size,

198.         Titanian or Earth-born, that warred on Jove,

199.         Briareos or Typhon, whom the den

200.         By ancient Tarsus held, or that sea-beast

201.         Leviathan, which God of all his works

202.         Created hugest that swim th’ ocean-stream.

203.         Him, haply slumbering on the Norway foam,

204.         The pilot of some small night-foundered skiff,

205.         Deeming some island, oft, as seamen tell,

206.         With fixed anchor in his scaly rind,

207.         Moors by his side under the lee, while night

208.         Invests the sea, and wished morn delays.

209.         So stretched out huge in length the Arch-fiend lay,

210.         Chained on the burning lake; nor ever thence

211.         Had risen, or heaved his head, but that the will

212.         And high permission of all-ruling Heaven

213.         Left him at large to his own dark designs,

214.         That with reiterated crimes he might

215.         Heap on himself damnation, while he sought

216.         Evil to others, and enraged might see

217.         How all his malice served but to bring forth

218.         Infinite goodness, grace, and mercy, shown

219.         On Man by him seduced, but on himself

220.         Treble confusion, wrath, and vengeance poured.

221.         Forthwith upright he rears from off the pool

222.         His mighty stature; on each hand the flames

223.         Driven backward slope their pointing spires, and rolled

224.         In billows, leave i’ th’ midst a horrid vale.

225.         Then with expanded wings he steers his flight

226.         Aloft, incumbent on the dusky air,

227.         That felt unusual weight; till on dry land

228.         He lights--if it were land that ever burned

229.         With solid, as the lake with liquid fire,

230.         And such appeared in hue as when the force

231.         Of subterranean wind transports a hill

232.         Torn from Pelorus, or the shattered side

233.         Of thundering Etna, whose combustible

234.         And fuelled entrails, thence conceiving fire,

235.         Sublimed with mineral fury, aid the winds,

236.         And leave a singed bottom all involved

237.         With stench and smoke. Such resting found the sole

238.         Of unblest feet. Him followed his next mate;

239.         Both glorying to have ‘scaped the Stygian flood

240.         As gods, and by their own recovered strength,

241.         Not by the sufferance of supernal Power.

242.         "Is this the region, this the soil, the clime,"

243.         Said then the lost Archangel, "this the seat

244.         That we must change for Heaven?--this mournful gloom

245.         For that celestial light? Be it so, since he

246.         Who now is sovereign can dispose and bid

247.         What shall be right: farthest from him is best

248.         Whom reason hath equalled, force hath made supreme

249.         Above his equals. Farewell, happy fields,

250.         Where joy for ever dwells! Hail, horrors! hail,

251.         Infernal world! and thou, profoundest Hell,

252.         Receive thy new possessor--one who brings

253.         A mind not to be changed by place or time.

254.         The mind is its own place, and in itself

255.         Can make a Heaven of Hell, a Hell of Heaven.

256.         What matter where, if I be still the same,

257.         And what I should be, all but less than he

258.         Whom thunder hath made greater? Here at least

259.         We shall be free; th’ Almighty hath not built

260.         Here for his envy, will not drive us hence:

261.         Here we may reign secure; and, in my choice,

262.         To reign is worth ambition, though in Hell:

263.         Better to reign in Hell than serve in Heaven.

264.         But wherefore let we then our faithful friends,

265.         Th’ associates and co-partners of our loss,

266.         Lie thus astonished on th’ oblivious pool,

267.         And call them not to share with us their part

268.         In this unhappy mansion, or once more

269.         With rallied arms to try what may be yet

270.         Regained in Heaven, or what more lost in Hell?"

271.         So Satan spake; and him Beelzebub

272.         Thus answered:--"Leader of those armies bright

273.         Which, but th’ Omnipotent, none could have foiled!

274.         If once they hear that voice, their liveliest pledge

275.         Of hope in fears and dangers--heard so oft

276.         In worst extremes, and on the perilous edge

277.         Of battle, when it raged, in all assaults

278.         Their surest signal--they will soon resume

279.         New courage and revive, though now they lie

280.         Grovelling and prostrate on yon lake of fire,

281.         As we erewhile, astounded and amazed;

282.         No wonder, fallen such a pernicious height!"

283.         He scarce had ceased when the superior Fiend

284.         Was moving toward the shore; his ponderous shield,

285.         Ethereal temper, massy, large, and round,

286.         Behind him cast. The broad circumference

287.         Hung on his shoulders like the moon, whose orb

288.         Through optic glass the Tuscan artist views

289.         At evening, from the top of Fesole,

290.         Or in Valdarno, to descry new lands,

291.         Rivers, or mountains, in her spotty globe.

292.         His spear--to equal which the tallest pine

293.         Hewn on Norwegian hills, to be the mast

294.         Of some great ammiral, were but a wand--

295.         He walked with, to support uneasy steps

296.         Over the burning marl, not like those steps

297.         On Heaven’s azure; and the torrid clime

298.         Smote on him sore besides, vaulted with fire.

299.         Nathless he so endured, till on the beach

300.         Of that inflamed sea he stood, and called

301.         His legions--Angel Forms, who lay entranced

302.         Thick as autumnal leaves that strow the brooks

303.         In Vallombrosa, where th’ Etrurian shades

304.         High over-arched embower; or scattered sedge

305.         Afloat, when with fierce winds Orion armed

306.         Hath vexed the Red-Sea coast, whose waves o’erthrew

307.         Busiris and his Memphian chivalry,

308.         While with perfidious hatred they pursued

309.         The sojourners of Goshen, who beheld

310.         From the safe shore their floating carcasses

311.         And broken chariot-wheels. So thick bestrown,

312.         Abject and lost, lay these, covering the flood,

313.         Under amazement of their hideous change.

314.         He called so loud that all the hollow deep

315.         Of Hell resounded:--"Princes, Potentates,

316.         Warriors, the Flower of Heaven--once yours; now lost,

317.         If such astonishment as this can seize

318.         Eternal Spirits! Or have ye chosen this place

319.         After the toil of battle to repose

320.         Your wearied virtue, for the ease you find

321.         To slumber here, as in the vales of Heaven?

322.         Or in this abject posture have ye sworn

323.         To adore the Conqueror, who now beholds

324.         Cherub and Seraph rolling in the flood

325.         With scattered arms and ensigns, till anon

326.         His swift pursuers from Heaven-gates discern

327.         Th’ advantage, and, descending, tread us down

328.         Thus drooping, or with linked thunderbolts

329.         Transfix us to the bottom of this gulf?

330.         Awake, arise, or be for ever fallen!"

331.         They heard, and were abashed, and up they sprung

332.         Upon the wing, as when men wont to watch

333.         On duty, sleeping found by whom they dread,

334.         Rouse and bestir themselves ere well awake.

335.         Nor did they not perceive the evil plight

336.         In which they were, or the fierce pains not feel;

337.         Yet to their General’s voice they soon obeyed

338.         Innumerable. As when the potent rod

339.         Of Amram’s son, in Egypt’s evil day,

340.         Waved round the coast, up-called a pitchy cloud

341.         Of locusts, warping on the eastern wind,

342.         That o’er the realm of impious Pharaoh hung

343.         Like Night, and darkened all the land of Nile;

344.         So numberless were those bad Angels seen

345.         Hovering on wing under the cope of Hell,

346.         ’Twixt upper, nether, and surrounding fires;

347.         Till, as a signal given, th’ uplifted spear

348.         Of their great Sultan waving to direct

349.         Their course, in even balance down they light

350.         On the firm brimstone, and fill all the plain:

351.         A multitude like which the populous North

352.         Poured never from her frozen loins to pass

353.         Rhene or the Danaw, when her barbarous sons

354.         Came like a deluge on the South, and spread

355.         Beneath Gibraltar to the Libyan sands.

356.         Forthwith, form every squadron and each band,

357.         The heads and leaders thither haste where stood

358.         Their great Commander--godlike Shapes, and Forms

359.         Excelling human; princely Dignities;

360.         And Powers that erst in Heaven sat on thrones,

361.         Though on their names in Heavenly records now

362.         Be no memorial, blotted out and rased

363.         By their rebellion from the Books of Life.

364.         Nor had they yet among the sons of Eve

365.         Got them new names, till, wandering o’er the earth,

366.         Through God’s high sufferance for the trial of man,

367.         By falsities and lies the greatest part

368.         Of mankind they corrupted to forsake

369.         God their Creator, and th’ invisible

370.         Glory of him that made them to transform

371.         Oft to the image of a brute, adorned

372.         With gay religions full of pomp and gold,

373.         And devils to adore for deities:

374.         Then were they known to men by various names,

375.         And various idols through the heathen world.

376.         Say, Muse, their names then known, who first, who last,

377.         Roused from the slumber on that fiery couch,

378.         At their great Emperor’s call, as next in worth

379.         Came singly where he stood on the bare strand,

380.         While the promiscuous crowd stood yet aloof?

381.         The chief were those who, from the pit of Hell

382.         Roaming to seek their prey on Earth, durst fix

383.         Their seats, long after, next the seat of God,

384.         Their altars by his altar, gods adored

385.         Among the nations round, and durst abide

386.         Jehovah thundering out of Sion, throned

387.         Between the Cherubim; yea, often placed

388.         Within his sanctuary itself their shrines,

389.         Abominations; and with cursed things

390.         His holy rites and solemn feasts profaned,

391.         And with their darkness durst affront his light.

392.         First, Moloch, horrid king, besmeared with blood

393.         Of human sacrifice, and parents’ tears;

394.         Though, for the noise of drums and timbrels loud,

395.         Their children’s cries unheard that passed through fire

396.         To his grim idol. Him the Ammonite

397.         Worshiped in Rabba and her watery plain,

398.         In Argob and in Basan, to the stream

399.         Of utmost Arnon. Nor content with such

400.         Audacious neighbourhood, the wisest heart

401.         Of Solomon he led by fraud to build

402.         His temple right against the temple of God

403.         On that opprobrious hill, and made his grove

404.         The pleasant valley of Hinnom, Tophet thence

405.         And black Gehenna called, the type of Hell.

406.         Next Chemos, th’ obscene dread of Moab’s sons,

407.         From Aroar to Nebo and the wild

408.         Of southmost Abarim; in Hesebon

409.         And Horonaim, Seon’s real, beyond

410.         The flowery dale of Sibma clad with vines,

411.         And Eleale to th’ Asphaltic Pool:

412.         Peor his other name, when he enticed

413.         Israel in Sittim, on their march from Nile,

414.         To do him wanton rites, which cost them woe.

415.         Yet thence his lustful orgies he enlarged

416.         Even to that hill of scandal, by the grove

417.         Of Moloch homicide, lust hard by hate,

418.         Till good Josiah drove them thence to Hell.

419.         With these came they who, from the bordering flood

420.         Of old Euphrates to the brook that parts

421.         Egypt from Syrian ground, had general names

422.         Of Baalim and Ashtaroth--those male,

423.         These feminine. For Spirits, when they please,

424.         Can either sex assume, or both; so soft

425.         And uncompounded is their essence pure,

426.         Not tried or manacled with joint or limb,

427.         Nor founded on the brittle strength of bones,

428.         Like cumbrous flesh; but, in what shape they choose,

429.         Dilated or condensed, bright or obscure,

430.         Can execute their airy purposes,

431.         And works of love or enmity fulfil.

432.         For those the race of Israel oft forsook

433.         Their Living Strength, and unfrequented left

434.         His righteous altar, bowing lowly down

435.         To bestial gods; for which their heads as low

436.         Bowed down in battle, sunk before the spear

437.         Of despicable foes. With these in troop

438.         Came Astoreth, whom the Phoenicians called

439.         Astarte, queen of heaven, with crescent horns;

440.         To whose bright image nightly by the moon

441.         Sidonian virgins paid their vows and songs;

442.         In Sion also not unsung, where stood

443.         Her temple on th’ offensive mountain, built

444.         By that uxorious king whose heart, though large,

445.         Beguiled by fair idolatresses, fell

446.         To idols foul. Thammuz came next behind,

447.         Whose annual wound in Lebanon allured

448.         The Syrian damsels to lament his fate

449.         In amorous ditties all a summer’s day,

450.         While smooth Adonis from his native rock

451.         Ran purple to the sea, supposed with blood

452.         Of Thammuz yearly wounded: the love-tale

453.         Infected Sion’s daughters with like heat,

454.         Whose wanton passions in the sacred proch

455.         Ezekiel saw, when, by the vision led,

456.         His eye surveyed the dark idolatries

457.         Of alienated Judah. Next came one

458.         Who mourned in earnest, when the captive ark

459.         Maimed his brute image, head and hands lopt off,

460.         In his own temple, on the grunsel-edge,

461.         Where he fell flat and shamed his worshippers:

462.         Dagon his name, sea-monster, upward man

463.         And downward fish; yet had his temple high

464.         Reared in Azotus, dreaded through the coast

465.         Of Palestine, in Gath and Ascalon,

466.         And Accaron and Gaza’s frontier bounds.

467.         Him followed Rimmon, whose delightful seat

468.         Was fair Damascus, on the fertile banks

469.         Of Abbana and Pharphar, lucid streams.

470.         He also against the house of God was bold:

471.         A leper once he lost, and gained a king--

472.         Ahaz, his sottish conqueror, whom he drew

473.         God’s altar to disparage and displace

474.         For one of Syrian mode, whereon to burn

475.         His odious offerings, and adore the gods

476.         Whom he had vanquished. After these appeared

477.         A crew who, under names of old renown--

478.         Osiris, Isis, Orus, and their train--

479.         With monstrous shapes and sorceries abused

480.         Fanatic Egypt and her priests to seek

481.         Their wandering gods disguised in brutish forms

482.         Rather than human. Nor did Israel scape

483.         Th’ infection, when their borrowed gold composed

484.         The calf in Oreb; and the rebel king

485.         Doubled that sin in Bethel and in Dan,

486.         Likening his Maker to the grazed ox--

487.         Jehovah, who, in one night, when he passed

488.         From Egypt marching, equalled with one stroke

489.         Both her first-born and all her bleating gods.

490.         Belial came last; than whom a Spirit more lewd

491.         Fell not from Heaven, or more gross to love

492.         Vice for itself. To him no temple stood

493.         Or altar smoked; yet who more oft than he

494.         In temples and at altars, when the priest

495.         Turns atheist, as did Eli’s sons, who filled

496.         With lust and violence the house of God?

497.         In courts and palaces he also reigns,

498.         And in luxurious cities, where the noise

499.         Of riot ascends above their loftiest towers,

500.         And injury and outrage; and, when night

501.         Darkens the streets, then wander forth the sons

502.         Of Belial, flown with insolence and wine.

503.         Witness the streets of Sodom, and that night

504.         In Gibeah, when the hospitable door

505.         Exposed a matron, to avoid worse rape.

506.         These were the prime in order and in might:

507.         The rest were long to tell; though far renowned

508.         Th’ Ionian gods--of Javan’s issue held

509.         Gods, yet confessed later than Heaven and Earth,

510.         Their boasted parents;--Titan, Heaven’s first-born,

511.         With his enormous brood, and birthright seized

512.         By younger Saturn: he from mightier Jove,

513.         His own and Rhea’s son, like measure found;

514.         So Jove usurping reigned. These, first in Crete

515.         And Ida known, thence on the snowy top

516.         Of cold Olympus ruled the middle air,

517.         Their highest heaven; or on the Delphian cliff,

518.         Or in Dodona, and through all the bounds

519.         Of Doric land; or who with Saturn old

520.         Fled over Adria to th’ Hesperian fields,

521.         And o’er the Celtic roamed the utmost Isles.

522.         All these and more came flocking; but with looks

523.         Downcast and damp; yet such wherein appeared

524.         Obscure some glimpse of joy to have found their Chief

525.         Not in despair, to have found themselves not lost

526.         In loss itself; which on his countenance cast

527.         Like doubtful hue. But he, his wonted pride

528.         Soon recollecting, with high words, that bore

529.         Semblance of worth, not substance, gently raised

530.         Their fainting courage, and dispelled their fears.

531.         Then straight commands that, at the warlike sound

532.         Of trumpets loud and clarions, be upreared

533.         His mighty standard. That proud honour claimed

534.         Azazel as his right, a Cherub tall:

535.         Who forthwith from the glittering staff unfurled

536.         Th’ imperial ensign; which, full high advanced,

537.         Shone like a meteor streaming to the wind,

538.         With gems and golden lustre rich emblazed,

539.         Seraphic arms and trophies; all the while

540.         Sonorous metal blowing martial sounds:

541.         At which the universal host up-sent

542.         A shout that tore Hell’s concave, and beyond

543.         Frighted the reign of Chaos and old Night.

544.         All in a moment through the gloom were seen

545.         Ten thousand banners rise into the air,

546.         With orient colours waving: with them rose

547.         A forest huge of spears; and thronging helms

548.         Appeared, and serried shields in thick array

549.         Of depth immeasurable. Anon they move

550.         In perfect phalanx to the Dorian mood

551.         Of flutes and soft recorders--such as raised

552.         To height of noblest temper heroes old

553.         Arming to battle, and instead of rage

554.         Deliberate valour breathed, firm, and unmoved

555.         With dread of death to flight or foul retreat;

556.         Nor wanting power to mitigate and swage

557.         With solemn touches troubled thoughts, and chase

558.         Anguish and doubt and fear and sorrow and pain

559.         From mortal or immortal minds. Thus they,

560.         Breathing united force with fixed thought,

561.         Moved on in silence to soft pipes that charmed

562.         Their painful steps o’er the burnt soil. And now

563.         Advanced in view they stand--a horrid front

564.         Of dreadful length and dazzling arms, in guise

565.         Of warriors old, with ordered spear and shield,

566.         Awaiting what command their mighty Chief

567.         Had to impose. He through the armed files

568.         Darts his experienced eye, and soon traverse

569.         The whole battalion views--their order due,

570.         Their visages and stature as of gods;

571.         Their number last he sums. And now his heart

572.         Distends with pride, and, hardening in his strength,

573.         Glories: for never, since created Man,

574.         Met such embodied force as, named with these,

575.         Could merit more than that small infantry

576.         Warred on by cranes--though all the giant brood

577.         Of Phlegra with th’ heroic race were joined

578.         That fought at Thebes and Ilium, on each side

579.         Mixed with auxiliar gods; and what resounds

580.         In fable or romance of Uther’s son,

581.         Begirt with British and Armoric knights;

582.         And all who since, baptized or infidel,

583.         Jousted in Aspramont, or Montalban,

584.         Damasco, or Marocco, or Trebisond,

585.         Or whom Biserta sent from Afric shore

586.         When Charlemain with all his peerage fell

587.         By Fontarabbia. Thus far these beyond

588.         Compare of mortal prowess, yet observed

589.         Their dread Commander. He, above the rest

590.         In shape and gesture proudly eminent,

591.         Stood like a tower. His form had yet not lost

592.         All her original brightness, nor appeared

593.         Less than Archangel ruined, and th’ excess

594.         Of glory obscured: as when the sun new-risen

595.         Looks through the horizontal misty air

596.         Shorn of his beams, or, from behind the moon,

597.         In dim eclipse, disastrous twilight sheds

598.         On half the nations, and with fear of change

599.         Perplexes monarchs. Darkened so, yet shone

600.         Above them all th’ Archangel: but his face

601.         Deep scars of thunder had intrenched, and care

602.         Sat on his faded cheek, but under brows

603.         Of dauntless courage, and considerate pride

604.         Waiting revenge. Cruel his eye, but cast

605.         Signs of remorse and passion, to behold

606.         The fellows of his crime, the followers rather

607.         (Far other once beheld in bliss), condemned

608.         For ever now to have their lot in pain--

609.         Millions of Spirits for his fault amerced

610.         Of Heaven, and from eteranl splendours flung

611.         For his revolt--yet faithful how they stood,

612.         Their glory withered; as, when heaven’s fire

613.         Hath scathed the forest oaks or mountain pines,

614.         With singed top their stately growth, though bare,

615.         Stands on the blasted heath. He now prepared

616.         To speak; whereat their doubled ranks they bend

617.         From wing to wing, and half enclose him round

618.         With all his peers: attention held them mute.

619.         Thrice he assayed, and thrice, in spite of scorn,

620.         Tears, such as Angels weep, burst forth: at last

621.         Words interwove with sighs found out their way:--

622.         "O myriads of immortal Spirits! O Powers

623.         Matchless, but with th’ Almighth!--and that strife

624.         Was not inglorious, though th’ event was dire,

625.         As this place testifies, and this dire change,

626.         Hateful to utter. But what power of mind,

627.         Foreseeing or presaging, from the depth

628.         Of knowledge past or present, could have feared

629.         How such united force of gods, how such

630.         As stood like these, could ever know repulse?

631.         For who can yet believe, though after loss,

632.         That all these puissant legions, whose exile

633.         Hath emptied Heaven, shall fail to re-ascend,

634.         Self-raised, and repossess their native seat?

635.         For me, be witness all the host of Heaven,

636.         If counsels different, or danger shunned

637.         By me, have lost our hopes. But he who reigns

638.         Monarch in Heaven till then as one secure

639.         Sat on his throne, upheld by old repute,

640.         Consent or custom, and his regal state

641.         Put forth at full, but still his strength concealed--

642.         Which tempted our attempt, and wrought our fall.

643.         Henceforth his might we know, and know our own,

644.         So as not either to provoke, or dread

645.         New war provoked: our better part remains

646.         To work in close design, by fraud or guile,

647.         What force effected not; that he no less

648.         At length from us may find, who overcomes

649.         By force hath overcome but half his foe.

650.         Space may produce new Worlds; whereof so rife

651.         There went a fame in Heaven that he ere long

652.         Intended to create, and therein plant

653.         A generation whom his choice regard

654.         Should favour equal to the Sons of Heaven.

655.         Thither, if but to pry, shall be perhaps

656.         Our first eruption--thither, or elsewhere;

657.         For this infernal pit shall never hold

658.         Celestial Spirits in bondage, nor th’ Abyss

659.         Long under darkness cover. But these thoughts

660.         Full counsel must mature. Peace is despaired;

661.         For who can think submission? War, then, war

662.         Open or understood, must be resolved."

663.         He spake; and, to confirm his words, out flew

664.         Millions of flaming swords, drawn from the thighs

665.         Of mighty Cherubim; the sudden blaze

666.         Far round illumined Hell. Highly they raged

667.         Against the Highest, and fierce with grasped arms

668.         Clashed on their sounding shields the din of war,

669.         Hurling defiance toward the vault of Heaven.

670.         There stood a hill not far, whose grisly top

671.         Belched fire and rolling smoke; the rest entire

672.         Shone with a glossy scurf--undoubted sign

673.         That in his womb was hid metallic ore,

674.         The work of sulphur. Thither, winged with speed,

675.         A numerous brigade hastened: as when bands

676.         Of pioneers, with spade and pickaxe armed,

677.         Forerun the royal camp, to trench a field,

678.         Or cast a rampart. Mammon led them on--

679.         Mammon, the least erected Spirit that fell

680.         From Heaven; for even in Heaven his looks and thoughts

681.         Were always downward bent, admiring more

682.         The riches of heaven’s pavement, trodden gold,

683.         Than aught divine or holy else enjoyed

684.         In vision beatific. By him first

685.         Men also, and by his suggestion taught,

686.         Ransacked the centre, and with impious hands

687.         Rifled the bowels of their mother Earth

688.         For treasures better hid. Soon had his crew

689.         Opened into the hill a spacious wound,

690.         And digged out ribs of gold. Let none admire

691.         That riches grow in Hell; that soil may best

692.         Deserve the precious bane. And here let those

693.         Who boast in mortal things, and wondering tell

694.         Of Babel, and the works of Memphian kings,

695.         Learn how their greatest monuments of fame

696.         And strength, and art, are easily outdone

697.         By Spirits reprobate, and in an hour

698.         What in an age they, with incessant toil

699.         And hands innumerable, scarce perform.

700.         Nigh on the plain, in many cells prepared,

701.         That underneath had veins of liquid fire

702.         Sluiced from the lake, a second multitude

703.         With wondrous art founded the massy ore,

704.         Severing each kind, and scummed the bullion-dross.

705.         A third as soon had formed within the ground

706.         A various mould, and from the boiling cells

707.         By strange conveyance filled each hollow nook;

708.         As in an organ, from one blast of wind,

709.         To many a row of pipes the sound-board breathes.

710.         Anon out of the earth a fabric huge

711.         Rose like an exhalation, with the sound

712.         Of dulcet symphonies and voices sweet--

713.         Built like a temple, where pilasters round

714.         Were set, and Doric pillars overlaid

715.         With golden architrave; nor did there want

716.         Cornice or frieze, with bossy sculptures graven;

717.         The roof was fretted gold. Not Babylon

718.         Nor great Alcairo such magnificence

719.         Equalled in all their glories, to enshrine

720.         Belus or Serapis their gods, or seat

721.         Their kings, when Egypt with Assyria strove

722.         In wealth and luxury. Th’ ascending pile

723.         Stood fixed her stately height, and straight the doors,

724.         Opening their brazen folds, discover, wide

725.         Within, her ample spaces o’er the smooth

726.         And level pavement: from the arched roof,

727.         Pendent by subtle magic, many a row

728.         Of starry lamps and blazing cressets, fed

729.         With naptha and asphaltus, yielded light

730.         As from a sky. The hasty multitude

731.         Admiring entered; and the work some praise,

732.         And some the architect. His hand was known

733.         In Heaven by many a towered structure high,

734.         Where sceptred Angels held their residence,

735.         And sat as Princes, whom the supreme King

736.         Exalted to such power, and gave to rule,

737.         Each in his Hierarchy, the Orders bright.

738.         Nor was his name unheard or unadored

739.         In ancient Greece; and in Ausonian land

740.         Men called him Mulciber; and how he fell

741.         From Heaven they fabled, thrown by angry Jove

742.         Sheer o’er the crystal battlements: from morn

743.         To noon he fell, from noon to dewy eve,

744.         A summer’s day, and with the setting sun

745.         Dropt from the zenith, like a falling star,

746.         On Lemnos, th’ Aegaean isle. Thus they relate,

747.         Erring; for he with this rebellious rout

748.         Fell long before; nor aught availed him now

749.         To have built in Heaven high towers; nor did he ’scape

750.         By all his engines, but was headlong sent,

751.         With his industrious crew, to build in Hell.

752.         Meanwhile the winged Heralds, by command

753.         Of sovereign power, with awful ceremony

754.         And trumpet’s sound, throughout the host proclaim

755.         A solemn council forthwith to be held

756.         At Pandemonium, the high capital

757.         Of Satan and his peers. Their summons called

758.         From every band and squared regiment

759.         By place or choice the worthiest: they anon

760.         With hundreds and with thousands trooping came

761.         Attended. All access was thronged; the gates

762.         And porches wide, but chief the spacious hall

763.         (Though like a covered field, where champions bold

764.         Wont ride in armed, and at the Soldan’s chair

765.         Defied the best of Paynim chivalry

766.         To mortal combat, or career with lance),

767.         Thick swarmed, both on the ground and in the air,

768.         Brushed with the hiss of rustling wings. As bees

769.         In spring-time, when the Sun with Taurus rides.

770.         Pour forth their populous youth about the hive

771.         In clusters; they among fresh dews and flowers

772.         Fly to and fro, or on the smoothed plank,

773.         The suburb of their straw-built citadel,

774.         New rubbed with balm, expatiate, and confer

775.         Their state-affairs: so thick the airy crowd

776.         Swarmed and were straitened; till, the signal given,

777.         Behold a wonder! They but now who seemed

778.         In bigness to surpass Earth’s giant sons,

779.         Now less than smallest dwarfs, in narrow room

780.         Throng numberless--like that pygmean race

781.         Beyond the Indian mount; or faery elves,

782.         Whose midnight revels, by a forest-side

783.         Or fountain, some belated peasant sees,

784.         Or dreams he sees, while overhead the Moon

785.         Sits arbitress, and nearer to the Earth

786.         Wheels her pale course: they, on their mirth and dance

787.         Intent, with jocund music charm his ear;

788.         At once with joy and fear his heart rebounds.

789.         Thus incorporeal Spirits to smallest forms

790.         Reduced their shapes immense, and were at large,

791.         Though without number still, amidst the hall

792.         Of that infernal court. But far within,

793.         And in their own dimensions like themselves,

794.         The great Seraphic Lords and Cherubim

795.         In close recess and secret conclave sat,

796.         A thousand demi-gods on golden seats,

797.         Frequent and full. After short silence then,

798.         And summons read, the great consult began.

 

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Annotation
 

1 Of Man’s first disobedience: Man指亞當,亦指全人類。密爾頓承襲史詩的傳統,開宗明義即點出《失樂園》的主題是關於人類最初違反上帝的命令,偷嚐禁果,以致把死亡帶到人間,並且被逐出伊甸園。  <BACK>

 

4 Eden: 伊甸園的希伯來文原意為『喜悅』(pleasure, delight)  <BACK>

 

4-5 one greater Man / Restore us: 指耶穌基督,他被稱為『亞當第二』(the second Adam)。他因人類的罪而死,洗清了亞當和夏娃偷嚐禁果所犯下的罪,所以人類才得以 得到救贖。密爾頓在此隱含了政治的聯想,restore 隱指 Restoration,即一六六O年的王政復辟。基督在三十歲開始傳教,而英王查裡二世 (Charles II) 也在三十歲回到倫敦。  <BACK>

 

50 Nine times: 在天堂大戰中戰敗的撒旦與他的黨羽共花了九天從天堂墜落到地獄,又在炙熱的地獄中躺了九天才復原。九天是以人類的時間觀念計算。關於九天的說法各異:一說是泰坦(Titans)巨人族被希臘諸神打敗後,從天堂掉到人間共費時九天,又用了九天從人間掉到塔耳塔羅斯(Tartarus),亦即希臘神話中的地獄。另一說是當時的人相信宇宙有九層(nine spheres)。在但丁(Dante)的《神曲》(The Divine Comedy)中,地獄共有九圈(nine circles)  <BACK>

 

58 obdurate pride and steadfast hate: 驕傲與妒恨是密爾頓一再強調的撒旦本性。  <BACK>

 

61 A dungeon horrible: 密爾頓個人曾在一六六一年因政治因素身現囹圄。  <BACK>

 

62 As one great furnace flamed: 一六六六年的倫敦大火幾乎毀掉整個城市,密爾頓童年的故居亦付之一炬。密爾頓以他個人的經驗,描繪地獄之火的可怕。  <BACK>

 

63 darkness visible: 這是典型的矛盾修飾法(oxymoron)。用以比喻地獄非明非暗,灰濛濛的景象。 <BACK>

 

81-2 Arch-Enemy /...called Satan: 撒旦 (Satan) 的希伯來文原意為『敵人』(enemy)、『對手』(adversary, antagonist)。密爾頓在《失樂園》中用許多類似的稱呼來凸顯撒旦的反派角色:如 the Arch-Fiend (1. 156), the Antagonist of Heaven (2. 509), the Adversary of God and man (2. 629), the Arch-felon (4. 179).   <BACK>

 

93 He with his thunder: 和希臘羅馬神話中的主神宙斯(Jupiter or Zeus)一樣,上帝在《失樂園》中的武器為雷電。  <BACK>  

 

122 our grand Foe: 在這裡撒旦指的敵人是上帝。密爾頓其實在玩一種文字遊戲。撒旦的名字(Satan)是上帝和他的天使們用來稱呼他們的敵人。而對於撒旦和他的黨羽而言,上帝才是他們的敵人(Foe, Enemy, or "Satan")。  <BACK>

 

133 Whether upheld by strength, or chance, or fate: 把上帝比喻成君主,其王位是來自暴力、僥倖、或命運。換句話說,因為上帝是可被推翻的暴君,撒旦便以此作為名正言順的叛變理由。   <BACK>  

 

159-60 To do.../...sole delight: 這是撒旦和他的黨羽們成為墮落天使的原因,也是魔鬼的本質。   <BACK>  

 

198 Titanian: 即泰坦(Titans)。撒旦被拿來和泰坦做比較,不僅因為兩者都有巨大的軀體,也因為兩者都起而和天神對抗,最後也都因失敗而被打入地獄受苦。   <BACK>

 

224 leave i’ th’ midst a horrid vale: 由此可見撒旦軀體之大,當他起身時,可以在地上留下一個山谷大般的洞。    <BACK>

 

242-5 Is this.../...celestial light: 一再重複的this凸顯撒旦從光明的天堂轉換到陰暗的地獄,內心的沮喪和失望。  <BACK>

 

252 thy new possessor: 撒旦自認是地獄的新主人,上帝的天堂是權力的核心,而撒旦意欲在此建立屬於他的王國。這種說法其實充滿弔詭。因為撒旦並非地獄的征服者,而是被天堂驅逐出境的罪犯。地獄也不是要給撒旦統治,而是上帝用來懲罰他的地方。  <BACK>

 

262-3 To reign.../...in Heaven: 這是撒旦的野心,寧為雞首,不為牛後。  <BACK>

 

284 shield: 盾(shield)與矛(spear)是史詩戰士經常用的武器。 密爾頓用月亮比喻撒旦的盾,戰艦上的船桅比喻撒旦的矛,藉以強調持有者形體之大。  <BACK>  

 

292 spear: 同上所述。  <BACK>

 

302 as autumnal leaves: 使用AsLike(像...)的直喻(simile)方式在史詩中經常可見。密爾頓把倒在地獄的墮落天使們比喻成秋天的落葉與漂浮的海草(scattered sedge / Afloat),不但強調他們數目之多,也暗指他們戰敗後凌亂不堪的一面。    <BACK>

 

304 scattered sedge: 同上所述。  <BACK>

 

341 locusts: 密爾頓把墮落天使比喻成蝗蟲和蜜蜂(As bees),一方面說明他們展翅飛翔時數量之多,一方面也呼應中世紀以來,將魔鬼的外型與飛禽走獸聯想在一起的傳統。   <BACK>  <BACK TO 768>

 

348 Sultan: 這是鄂圖曼帝國(Ottoman Empire)對君主的稱呼,在密爾頓的年代則是對暴君的貶稱。  <BACK>

 

361-3 Though on.../...of Life: 撒旦和他的黨羽們因為叛變,他們的天使名字從天堂的生命之書中被刪除。這在密爾頓的年代(十七世紀英國)是一項極嚴重的刑罰。對於叛國者和殺人犯,他們的名字從名冊中被刪除,代表他們不再是英國公民,不再與英國有任何關係。撒旦的魔鬼名字直到人類被逐出伊甸園後才出現。  <BACK>

 

376 who first, who last: 史詩中常有一一介紹角色的列表(catalogue of name list),密爾頓從第三九二行到五O五行描述許多主要的墮落天使們日後如何取代上帝,成為人類膜拜的魔鬼。  <BACK>

 

423-4 For Spirits.../...or both: 天使與魔鬼都沒有肉身,可以隨時變化形體大小,也沒有性別之分,可忽男忽女。然而密爾頓對《失樂園》的上帝、撒旦和天使慣以男性的『他』來稱呼。  <BACK>

 

529-30 gently raised /...their fears: 撒旦在此展現他的領袖特質,即使狼狽不堪,依舊不忘鼓舞他的戰敗下屬。   <BACK>  

 

646 by fraud or guile: 撒旦在對墮落天使們的演說中已明白表示要與上帝再戰,而且是用權謀詐術,不是靠武力硬拼。所以後來在『萬魔殿』(Pandemonium)的會議其實只是一種假民主。撒旦心中早有打算。這也證明密爾頓譏諷他為獨裁者的原因。 <BACK>  

 

661-2 War, then, war /...be resolved: 同上所述。  <BACK>      

 

678 Mammon: 瑪門。密爾頓認為他是瑪爾西巴(Mulciber),參照註釋740。   <BACK>  

 

711-2 with the sound /...voices sweet: 萬魔殿的建造有如演奏音樂般瞬間而起。在收音機與電視發明之前,音樂是一般中產階級家庭生活的一部份。密爾頓在《失樂園》中多次以音樂比喻事物,足證他對其瞭解之深。  <BACK>

 

717 The roof was fretted gold: 萬魔殿金碧輝煌,一如史上許多邪惡貪婪的暴君為滿足其虛榮心而建造的華麗宮室(如巴比倫塔、埃及金字塔、羅馬王國)。    <BACK>

 

713 Built like a temple: 萬魔殿其實是模仿天堂的屋宇,所以建造如神殿。但是在第七七三行,密爾頓卻嘲諷這樣的神殿如稻草製的堡壘(straw-built citadel)中看不中用。   <BACK> <BACK TO 773>

 

740 Mulciber: 瑪爾西巴。在荷馬的《伊里亞德》中又名赫斐斯塔司(Hephaestus),他是工匠之神,為英雄阿奇里斯(Achilles)製造一面盾牌。在 維吉爾的《伊尼德》中又名武爾綱(Vulcan),他是火神,也為英雄埃涅阿斯(Aeneas)製造一面盾牌。在 《失樂園》他則是建築師,為撒旦建立萬魔殿。不同的是,荷馬和維吉爾的英雄都因為獲得新的武器重回戰場,贏得勝利。但瑪爾西巴的萬魔殿顯然無法為撒旦贏得他與上帝的戰役。  <BACK>  <BACK TO 678>

 

756 Pandemonium: 萬魔殿。希臘原文的意思(pan-demon-ium)為pan=all(眾),demon=supernatural beings(魔鬼), ium=ion, a building(殿堂)。這是密爾頓造的新字。恰為萬神殿(Pan-the-on)的相反:the=of God(神),on=a place of worship, a building。   <BACK>

 

768 As bees: 如註釋341所述。  <BACK>

 

773 straw-built citadel: 如註釋713所述。  <BACK>

 

789-90 incorporeal Spirits.../...shapes immense: 任憑萬魔殿再大,墮落天使依舊要變小才能擠入。密爾頓在第七七九行用侏儒(dwarfs)、第七八O行用矮人族(pygmean)、第七八一行用精靈(faery elves)來比喻他們縮小的身型。而外在形體的卑微,也隱喻內在的沈淪。  <BACK>

 

795 conclave: 這原是指羅馬天主教的紅衣主教為選舉教皇所開的會議。密爾頓以此比喻萬魔殿的會議,似有將羅馬教廷妖魔化之意。    <BACK>

 

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