Satan having compassed the Earth, with meditated guile returns as a mist by Night into Paradise, enters into the Serpent sleeping. Adam and Eve in the Morning go forth to their labours, which Eve proposes to divide in several places, each labouring apart: Adam consents not, alleging the danger, lest that Enemy, of whom they were forewarned, should attempt her found alone: Eve loath to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields: The Serpent finds her alone; his subtle approach, first gazing, then speaking, with much flattery extolling Eve above all other Creatures. Eve wondering to hear the Serpent speak, asks how he attained to human speech and such understanding not till now; the Serpent answers, that by tasting of a certain Tree in the Garden he attained both to Speech and Reason, till then void of both: Eve requires him to bring her to that Tree, and finds it to be the Tree of Knowledge forbidden: The Serpent now grown bolder, with many wiles and arguments induces her at length to eat; she pleased with the taste deliberates a while whether to impart thereof to Adam or not, at last brings him of the Fruit, relates what persuaded her to eat thereof: Adam at first amazed, but perceiving her lost, resolves through vehemence of love to perish with her; and extenuating the trespass, eats also of the Fruit: The Effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another. |
1. No more of talk where God or Angel guest 2. With Man, as with his friend, familiar us'd, 3. To sit indulgent, and with him partake 4. Rural repast; permitting him the while 5. Venial discourse unblam'd. I now must change 6. Those notes to tragic; foul distrust, and breach 7. Disloyal on the part of Man, revolt, 8. And disobedience: on the part of Heaven 9. Now alienated, distance and distaste, 10. Anger and just rebuke, and judgement given, 11. That brought into this world a world of woe, 12. Sin and her shadow Death, and Misery 13. Death's Harbinger: Sad task, yet argument 14. Not less but more Heroic than the wrath 15. Of stern Achilles on his foe pursued 16. Thrice fugitive about Troy wall; or rage 17. Of Turnus for Lavinia disespous'd; 18. Or Neptune's ire, or Juno's, that so long 19. Perplexed the Greek, and Cytherea's son: 20. If answerable style I can obtain 21. Of my Celestial Patroness, who deigns 22. Her nightly visitation unimplor'd, 23. And dictates to me slumbering; or inspires 24. Easy my unpremeditated verse: 25. Since first this subject for heroick song 26. Pleas'd me long choosing, and beginning late; 27. Not sedulous by nature to indite 28. Wars, hitherto the only argument 29. Heroic deem'd chief mastery to dissect 30. With long and tedious havock fabled knights 31. In battles feign'd; the better fortitude 32. Of patience and heroic martyrdom 33. Unsung; or to describe races and games, 34. Or tilting furniture, imblazon'd shields, 35. Impresses quaint, caparisons and steeds, 36. Bases and tinsel trappings, gorgeous knights 37. At joust and tournament; then marshall'd feast 38. Serv'd up in hall with sewers and seneshals; 39. The skill of artifice or office mean, 40. Not that which justly gives heroick name 41. To person, or to poem. Me, of these 42. Nor skill'd nor studious, higher argument 43. Remains; sufficient of itself to raise 44. That name, unless an age too late, or cold 45. Climate, or years, damp my intended wing 46. Depress'd; and much they may, if all be mine, 47. Not hers, who brings it nightly to my ear. 48. The sun was sunk, and after him the star 49. Of Hesperus, whose office is to bring 50. Twilight upon the earth, short Arbiter 51. Twixt Day and Night, and now from end to end 52. Night's Hemisphere had veil'd the Horizon round: 53. When Satan, who late fled before the threats 54. Of Gabriel out of Eden, now improv'd 55. In meditated fraud and malice, bent 56. On man's destruction, maugre what might hap 57. Of heavier on himself, fearless return'd 58. By Night he fled, and at Midnight return'd 59. From compassing the earth; cautious of day, 60. Since Uriel, regent of the sun, descried 61. His entrance, and foreworned the Cherubim 62. That kept their watch; thence full of anguish driven, 63. The space of seven continued nights he rode 64. With darkness; thrice the equinoctial line 65. He circled; four times crossed the car of night 66. From pole to pole, traversing each colure; 67. On the eighth returned; and, on the coast averse 68. From entrance or Cherubick watch, by stealth 69. Found unsuspected way. There was a place, 70. Now not, though sin, not time, first wrought the change, 71. Where Tigris, at the foot of Paradise, 72. Into a gulf shot under ground, till part 73. Rose up a fountain by the tree of life: 74. In with the river sunk, and with it rose 75. Satan, involved in rising mist; then sought 76. Where to lie hid; sea he had searched, and land, 77. From Eden over Pontus and the pool 78. Maeotis, up beyond the river Ob; 79. Downward as far antarctick; and in length, 80. West from Orontes to the ocean barred 81. At Darien; thence to the land where flows 82. Ganges and Indus: Thus the orb he roamed 83. With narrow search; and with inspection deep 84. Considered every creature, which of all 85. Most opportune might serve his wiles; and found 86. The Serpent subtlest beast of all the field. 87. Him after long debate, irresolute 88. Of thoughts revolved, his final sentence chose 89. Fit vessel, fittest imp of fraud, in whom 90. To enter, and his dark suggestions hide 91. From sharpest sight: for, in the wily snake 92. Whatever sleights, none would suspicious mark, 93. As from his wit and native subtlety 94. Proceeding; which, in other beasts observed, 95. Doubt might beget of diabolick power 96. Active within, beyond the sense of brute. 97. Thus he resolved, but first from inward grief 98. His bursting passion into plaints thus poured. 99. More justly, seat worthier of Gods, as built 100. With second thoughts, reforming what was old! 101. O Earth, how like to Heaven, if not preferred 102. For what God, after better, worse would build? 103. Terrestrial Heaven, danced round by other Heavens 104. That shine, yet bear their bright officious lamps, 105. Light above light, for thee alone, as seems, 106. In thee concentring all their precious beams 107. Of sacred influence! As God in Heaven 108. Is center, yet extends to all; so thou, 109. Centring, receivest from all those orbs: in thee, 110. Not in themselves, all their known virtue appears 111. Productive in herb, plant, and nobler birth 112. Of creatures animate with gradual life 113. Of growth, sense, reason, all summed up in Man. 114. With what delight could I have walked thee round, 115. If I could joy in aught, sweet interchange 116. Of hill, and valley, rivers, woods, and plains, 117. Now land, now sea and shores with forest crowned, 118. Rocks, dens, and caves! But I in none of these 119. Find place or refuge; and the more I see 120. Pleasures about me, so much more I feel 121. Torment within me, as from the hateful siege 122. Of contraries: all good to me becomes 123. Bane, and in Heaven much worse would be my state. 124. But neither here seek I, no nor in Heaven 125. To dwell, unless by mastering Heaven's Supreme; 126. Nor hope to be myself less miserable 127. By what I seek, but others to make such 128. As I, though thereby worse to me redound: 129. For only in destroying I find ease 130. To my relentless thoughts; and, him destroyed, 131. Or won to what may work his utter loss, 132. For whom all this was made, all this will soon 133. Follow, as to him linked in weal or woe; 134. In woe then; that destruction wide may range: 135. To me shall be the glory sole among 136. The infernal Powers, in one day to have marred 137. What he, Almighty styled, six nights and days 138. Continued making; and who knows how long 139. Before had been contriving? though perhaps 140. Not longer than since I, in one night, freed 141. From servitude inglorious well nigh half 142. The angelic name, and thinner left the throng 143. Of his adorers: He, to be avenged, 144. And to repair his numbers thus impaired, 145. Whether such virtue spent of old now failed 146. More Angels to create, if they at least 147. Are his created, or, to spite us more, 148. Determined to advance into our room 149. A creature formed of earth, and him endow, 150. Exalted from so base original, 151. With heavenly spoils, our spoils: What he decreed, 152. He effected; Man he made, and for him built 153. Magnificent this world, and earth his seat, 154. Him lord pronounced; and, O indignity! 155. Subjected to his service angel-wings, 156. And flaming ministers to watch and tend 157. Their earthly charge: Of these the vigilance 158. I dread; and, to elude, thus wrapt in mist 159. Of midnight vapour glide obscure, and pry 160. In every bush and brake, where hap may find 161. The serpent sleeping; in whose mazy folds 162. To hide me, and the dark intent I bring. 163. O foul descent! that I, who erst contended 164. With Gods to sit the highest, am now constrained 165. Into a beast; and, mixed with bestial slime, 166. This essence to incarnate and imbrute, 167. That to the highth of Deity aspired! 168. But what will not ambition and revenge 169. Descend to? Who aspires, must down as low 170. As high he soared; obnoxious, first or last, 171. To basest things. Revenge, at first though sweet, 172. Bitter ere long, back on itself recoils: 173. Let it; I reck not, so it light well aimed, 174. Since higher I fall short, on him who next 175. Provokes my envy, this new favourite 176. Of Heaven, this man of clay, son of despite, 177. Whom, us the more to spite, his Maker raised 178. From dust: Spite then with spite is best repaid. 179. So saying, through each thicket dank or dry, 180. Like a black mist low-creeping, he held on 181. His midnight-search, where soonest he might find 182. The serpent; him fast-sleeping soon he found 183. In labyrinth of many a round self-rolled, 184. His head the midst, well stored with subtile wiles: 185. Not yet in horrid shade or dismal den, 186. Nor nocent yet; but, on the grassy herb, 187. Fearless unfeared he slept: in at his mouth 188. The Devil entered; and his brutal sense, 189. In heart or head, possessing, soon inspired 190. With act intelligential; but his sleep 191. Disturbed not, waiting close the approach of morn. 192. Now, when as sacred light began to dawn 193. In Eden on the humid flowers, that breathed 194. Their morning incense, when all things, that breathe, 195. From the Earth's great altar send up silent praise 196. To the Creator, and his nostrils fill 197. With grateful smell, forth came the human pair, 198. And joined their vocal worship to the quire 199. Of creatures wanting voice; that done, partake 200. The season prime for sweetest scents and airs: 201. Then commune, how that day they best may ply 202. Their growing work: for much their work out-grew 203. The hands' dispatch of two gardening so wide, 204. And Eve first to her husband thus began. 205. Adam, well may we labour still to dress 206. This garden, still to tend plant, herb, and flower, 207. Our pleasant task enjoined; but, till more hands 208. Aid us, the work under our labour grows, 209. Luxurious by restraint; what we by day 210. Lop overgrown, or prune, or prop, or bind, 211. One night or two with wanton growth derides 212. Tending to wild. Thou therefore now advise, 213. Or bear what to my mind first thoughts present: 214. Let us divide our labours; thou, where choice 215. Leads thee, or where most needs, whether to wind 216. The woodbine round this arbour, or direct 217. The clasping ivy where to climb; while I, 218. In yonder spring of roses intermixed 219. With myrtle, find what to redress till noon: 220. For, while so near each other thus all day 221. Our task we choose, what wonder if so near 222. Looks intervene and smiles, or object new 223. Casual discourse draw on; which intermits 224. Our day's work, brought to little, though begun 225. Early, and the hour of supper comes unearned? 226. To whom mild answer Adam thus returned. 227. Sole Eve, associate sole, to me beyond 228. Compare above all living creatures dear! 229. Well hast thou motioned, well thy thoughts employed, 230. How we might best fulfil the work which here 231. God hath assigned us; nor of me shalt pass 232. Unpraised: for nothing lovelier can be found 233. In woman, than to study houshold good, 234. And good works in her husband to promote. 235. Yet not so strictly hath our Lord imposed 236. Labour, as to debar us when we need 237. Refreshment, whether food, or talk between, 238. Food of the mind, or this sweet intercourse 239. Of looks and smiles; for smiles from reason flow, 240. To brute denied, and are of love the food; 241. Love, not the lowest end of human life. 242. For not to irksome toil, but to delight, 243. He made us, and delight to reason joined. 244. These paths and bowers doubt not but our joint hands 245. Will keep from wilderness with ease, as wide 246. As we need walk, till younger hands ere long 247. Assist us; But, if much converse perhaps 248. Thee satiate, to short absence I could yield: 249. For solitude sometimes is best society, 250. And short retirement urges sweet return. 251. But other doubt possesses me, lest harm 252. Befall thee severed from me; for thou knowest 253. What hath been warned us, what malicious foe 254. Envying our happiness, and of his own 255. Despairing, seeks to work us woe and shame 256. By sly assault; and somewhere nigh at hand 257. Watches, no doubt, with greedy hope to find 258. His wish and best advantage, us asunder; 259. Hopeless to circumvent us joined, where each 260. To other speedy aid might lend at need: 261. Whether his first design be to withdraw 262. Our fealty from God, or to disturb 263. Conjugal love, than which perhaps no bliss 264. Enjoyed by us excites his envy more; 265. Or this, or worse, leave not the faithful side 266. That gave thee being, still shades thee, and protects. 267. The wife, where danger or dishonour lurks, 268. Safest and seemliest by her husband stays, 269. Who guards her, or with her the worst endures. 270. To whom the virgin majesty of Eve, 271. As one who loves, and some unkindness meets, 272. With sweet austere composure thus replied. 273. Offspring of Heaven and Earth, and all Earth's Lord! 274. That such an enemy we have, who seeks 275. Our ruin, both by thee informed I learn, 276. And from the parting Angel over-heard, 277. As in a shady nook I stood behind, 278. Just then returned at shut of evening flowers. 279. But, that thou shouldst my firmness therefore doubt 280. To God or thee, because we have a foe 281. May tempt it, I expected not to hear. 282. His violence thou fearest not, being such 283. As we, not capable of death or pain, 284. Can either not receive, or can repel. 285. His fraud is then thy fear; which plain infers 286. Thy equal fear, that my firm faith and love 287. Can by his fraud be shaken or seduced; 288. Thoughts, which how found they harbour in thy breast, 289. Adam, mis-thought of her to thee so dear? 290. To whom with healing words Adam replied. 291. Daughter of God and Man, immortal Eve! 292. For such thou art; from sin and blame entire: 293. Not diffident of thee do I dissuade 294. Thy absence from my sight, but to avoid 295. The attempt itself, intended by our foe. 296. For he who tempts, though in vain, at least asperses 297. The tempted with dishonour foul; supposed 298. Not incorruptible of faith, not proof 299. Against temptation: Thou thyself with scorn 300. And anger wouldst resent the offered wrong, 301. Though ineffectual found: misdeem not then, 302. If such affront I labour to avert 303. From thee alone, which on us both at once 304. The enemy, though bold, will hardly dare; 305. Or daring, first on me the assault shall light. 306. Nor thou his malice and false guile contemn; 307. Subtle he needs must be, who could seduce 308. Angels; nor think superfluous other's aid. 309. I, from the influence of thy looks, receive 310. Access in every virtue; in thy sight 311. More wise, more watchful, stronger, if need were 312. Of outward strength; while shame, thou looking on, 313. Shame to be overcome or over-reached, 314. Would utmost vigour raise, and raised unite. 315. Why shouldst not thou like sense within thee feel 316. When I am present, and thy trial choose 317. With me, best witness of thy virtue tried? 318. So spake domestic Adam in his care 319. And matrimonial love; but Eve, who thought 320. Less attributed to her faith sincere, 321. Thus her reply with accent sweet renewed. 322. If this be our condition, thus to dwell 323. In narrow circuit straitened by a foe, 324. Subtle or violent, we not endued 325. Single with like defence, wherever met; 326. How are we happy, still in fear of harm? 327. But harm precedes not sin: only our foe, 328. Tempting, affronts us with his foul esteem 329. Of our integrity: his foul esteem 330. Sticks no dishonour on our front, but turns 331. Foul on himself; then wherefore shunned or feared 332. By us? who rather double honour gain 333. From his surmise proved false; find peace within, 334. Favour from Heaven, our witness, from the event. 335. And what is faith, love, virtue, unassayed 336. Alone, without exteriour help sustained? 337. Let us not then suspect our happy state 338. Left so imperfect by the Maker wise, 339. As not secure to single or combined. 340. Frail is our happiness, if this be so, 341. And Eden were no Eden, thus exposed. 342. To whom thus Adam fervently replied. 343. O Woman, best are all things as the will 344. Of God ordained them: His creating hand 345. Nothing imperfect or deficient left 346. Of all that he created, much less Man, 347. Or aught that might his happy state secure, 348. Secure from outward force; within himself 349. The danger lies, yet lies within his power: 350. Against his will he can receive no harm. 351. But God left free the will; for what obeys 352. Reason, is free; and Reason he made right, 353. But bid her well be ware, and still erect; 354. Lest, by some fair-appearing good surprised, 355. She dictate false; and mis-inform the will 356. To do what God expressly hath forbid. 357. Not then mistrust, but tender love, enjoins, 358. That I should mind thee oft; and mind thou me. 359. Firm we subsist, yet possible to swerve; 360. Since Reason not impossibly may meet 361. Some specious object by the foe suborned, 362. And fall into deception unaware, 363. Not keeping strictest watch, as she was warned. 364. Seek not temptation then, which to avoid 365. Were better, and most likely if from me 366. Thou sever not: Trial will come unsought. 367. Wouldst thou approve thy constancy, approve 368. First thy obedience; the other who can know, 369. Not seeing thee attempted, who attest? 370. But, if thou think, trial unsought may find 371. Us both securer than thus warned thou seemest, 372. Go; for thy stay, not free, absents thee more; 373. Go in thy native innocence, rely 374. On what thou hast of virtue; summon all! 375. For God towards thee hath done his part, do thine. 376. So spake the patriarch of mankind; but Eve 377. Persisted; yet submiss, though last, replied. 378. With thy permission then, and thus forewarned 379. Chiefly by what thy own last reasoning words 380. Touched only; that our trial, when least sought, 381. May find us both perhaps far less prepared, 382. The willinger I go, nor much expect 383. A foe so proud will first the weaker seek; 384. So bent, the more shall shame him his repulse. 385. Thus saying, from her husband's hand her hand 386. Soft she withdrew; and, like a Wood-Nymph light, 387. Oread or Dryad, or of Delia's train, 388. Betook her to the groves; but Delia's self 389. In gait surpassed, and Goddess-like deport, 390. Though not as she with bow and quiver armed, 391. But with such gardening tools as Art yet rude, 392. Guiltless of fire, had formed, or Angels brought. 393. To Pales, or Pomona, thus adorned, 394. Likest she seemed, Pomona when she fled 395. Vertumnus, or to Ceres in her prime, 396. Yet virgin of Proserpina from Jove. 397. Her long with ardent look his eye pursued 398. Delighted, but desiring more her stay. 399. Oft he to her his charge of quick return 400. Repeated; she to him as oft engaged 401. To be returned by noon amid the bower, 402. And all things in best order to invite 403. Noontide repast, or afternoon's repose. 404. O much deceived, much failing, hapless Eve, 405. Of thy presumed return! event perverse! 406. Thou never from that hour in Paradise 407. Foundst either sweet repast, or sound repose; 408. Such ambush, hid among sweet flowers and shades, 409. Waited with hellish rancour imminent 410. To intercept thy way, or send thee back 411. Despoiled of innocence, of faith, of bliss! 412. For now, and since first break of dawn, the Fiend, 413. Mere serpent in appearance, forth was come; 414. And on his quest, where likeliest he might find 415. The only two of mankind, but in them 416. The whole included race, his purposed prey. 417. In bower and field he sought, where any tuft 418. Of grove or garden-plot more pleasant lay, 419. Their tendance, or plantation for delight; 420. By fountain or by shady rivulet 421. He sought them both, but wished his hap might find 422. Eve separate; he wished, but not with hope 423. Of what so seldom chanced; when to his wish, 424. Beyond his hope, Eve separate he spies, 425. Veiled in a cloud of fragrance, where she stood, 426. Half spied, so thick the roses blushing round 427. About her glowed, oft stooping to support 428. Each flower of slender stalk, whose head, though gay 429. Carnation, purple, azure, or specked with gold, 430. Hung drooping unsustained; them she upstays 431. Gently with myrtle band, mindless the while 432. Herself, though fairest unsupported flower, 433. From her best prop so far, and storm so nigh. 434. Nearer he drew, and many a walk traversed 435. Of stateliest covert, cedar, pine, or palm; 436. Then voluble and bold, now hid, now seen, 437. Among thick-woven arborets, and flowers 438. Imbordered on each bank, the hand of Eve: 439. Spot more delicious than those gardens feigned 440. Or of revived Adonis, or renowned 441. Alcinous, host of old Laertes' son; 442. Or that, not mystick, where the sapient king 443. Held dalliance with his fair Egyptian spouse. 444. Much he the place admired, the person more. 445. As one who long in populous city pent, 446. Where houses thick and sewers annoy the air, 447. Forth issuing on a summer's morn, to breathe 448. Among the pleasant villages and farms 449. Adjoined, from each thing met conceives delight; 450. The smell of grain, or tedded grass, or kine, 451. Or dairy, each rural sight, each rural sound; 452. If chance, with nymph-like step, fair virgin pass, 453. What pleasing seemed, for her now pleases more; 454. She most, and in her look sums all delight: 455. Such pleasure took the Serpent to behold 456. This flowery plat, the sweet recess of Eve 457. Thus early, thus alone: Her heavenly form 458. Angelic, but more soft, and feminine, 459. Her graceful innocence, her every air 460. Of gesture, or least action, overawed 461. His malice, and with rapine sweet bereaved 462. His fierceness of the fierce intent it brought: 463. That space the Evil-one abstracted stood 464. From his own evil, and for the time remained 465. Stupidly good; of enmity disarmed, 466. Of guile, of hate, of envy, of revenge: 467. But the hot Hell that always in him burns, 468. Though in mid Heaven, soon ended his delight, 469. And tortures him now more, the more he sees 470. Of pleasure, not for him ordained: then soon 471. Fierce hate he recollects, and all his thoughts 472. Of mischief, gratulating, thus excites. 473. Thoughts, whither have ye led me! with what sweet 474. Compulsion thus transported, to forget 475. What hither brought us! hate, not love; nor hope 476. Of Paradise for Hell, hope here to taste 477. Of pleasure; but all pleasure to destroy, 478. Save what is in destroying; other joy 479. To me is lost. Then, let me not let pass 480. Occasion which now smiles; behold alone 481. The woman, opportune to all attempts, 482. Her husband, for I view far round, not nigh, 483. Whose higher intellectual more I shun, 484. And strength, of courage haughty, and of limb 485. Heroic built, though of terrestrial mould; 486. Foe not informidable! exempt from wound, 487. I not; so much hath Hell debased, and pain 488. Enfeebled me, to what I was in Heaven. 489. She fair, divinely fair, fit love for Gods! 490. Not terrible, though terrour be in love 491. And beauty, not approached by stronger hate, 492. Hate stronger, under show of love well feigned; 493. The way which to her ruin now I tend. 494. So spake the enemy of mankind, enclosed 495. In serpent, inmate bad! and toward Eve 496. Addressed his way: not with indented wave, 497. Prone on the ground, as since; but on his rear, 498. Circular base of rising folds, that towered 499. Fold above fold, a surging maze! his head 500. Crested aloft, and carbuncle his eyes; 501. With burnished neck of verdant gold, erect 502. Amidst his circling spires, that on the grass 503. Floated redundant: pleasing was his shape 504. And lovely; never since of serpent-kind 505. Lovelier, not those that in Illyria changed, 506. Hermione and Cadmus, or the god 507. In Epidaurus; nor to which transformed 508. Ammonian Jove, or Capitoline, was seen; 509. He with Olympias; this with her who bore 510. Scipio, the highth of Rome. With tract oblique 511. At first, as one who sought access, but feared 512. To interrupt, side-long he works his way. 513. As when a ship, by skilful steersmen wrought 514. Nigh river's mouth or foreland, where the wind 515. Veers oft, as oft so steers, and shifts her sail: 516. So varied he, and of his tortuous train 517. Curled many a wanton wreath in sight of Eve, 518. To lure her eye; she, busied, heard the sound 519. Of rusling leaves, but minded not, as used 520. To such disport before her through the field, 521. From every beast; more duteous at her call, 522. Than at Circean call the herd disguised. 523. He, bolder now, uncalled before her stood, 524. But as in gaze admiring: oft he bowed 525. His turret crest, and sleek enamelled neck, 526. Fawning; and licked the ground whereon she trod. 527. His gentle dumb expression turned at length 528. The eye of Eve to mark his play; he, glad 529. Of her attention gained, with serpent-tongue 530. Organic, or impulse of vocal air, 531. His fraudulent temptation thus began. 532. Wonder not, sovran Mistress, if perhaps 533. Thou canst, who art sole wonder! much less arm 534. Thy looks, the Heaven of mildness, with disdain, 535. Displeased that I approach thee thus, and gaze 536. Insatiate; I thus single;nor have feared 537. Thy awful brow, more awful thus retired. 538. Fairest resemblance of thy Maker fair, 539. Thee all things living gaze on, all things thine 540. By gift, and thy celestial beauty adore 541. With ravishment beheld! there best beheld, 542. Where universally admired; but here 543. In this enclosure wild, these beasts among, 544. Beholders rude, and shallow to discern 545. Half what in thee is fair, one man except, 546. Who sees thee? and what is one? who should be seen 547. A Goddess among Gods, adored and served 548. By Angels numberless, thy daily train. 549. So glozed the Tempter, and his proem tuned: 550. Into the heart of Eve his words made way, 551. Though at the voice much marvelling; at length, 552. Not unamazed, she thus in answer spake. 553. What may this mean? language of man pronounced 554. By tongue of brute, and human sense expressed? 555. The first, at least, of these I thought denied 556. To beasts; whom God, on their creation-day, 557. Created mute to all articulate sound: 558. The latter I demur; for in their looks 559. Much reason, and in their actions, oft appears. 560. Thee, Serpent, subtlest beast of all the field 561. I knew, but not with human voice endued; 562. Redouble then this miracle, and say, 563. How camest thou speakable of mute, and how 564. To me so friendly grown above the rest 565. Of brutal kind, that daily are in sight? 566. Say, for such wonder claims attention due. 567. To whom the guileful Tempter thus replied. 568. Empress of this fair world, resplendent Eve! 569. Easy to me it is to tell thee all 570. What thou commandest; and right thou shouldst be obeyed: 571. I was at first as other beasts that graze 572. The trodden herb, of abject thoughts and low, 573. As was my food; nor aught but food discerned 574. Or sex, and apprehended nothing high: 575. Till, on a day roving the field, I chanced 576. A goodly tree far distant to behold 577. Loaden with fruit of fairest colours mixed, 578. Ruddy and gold: I nearer drew to gaze; 579. When from the boughs a savoury odour blown, 580. Grateful to appetite, more pleased my sense 581. Than smell of sweetest fennel, or the teats 582. Of ewe or goat dropping with milk at even, 583. Unsucked of lamb or kid, that tend their play. 584. To satisfy the sharp desire I had 585. Of tasting those fair apples, I resolved 586. Not to defer; hunger and thirst at once, 587. Powerful persuaders, quickened at the scent 588. Of that alluring fruit, urged me so keen. 589. About the mossy trunk I wound me soon; 590. For, high from ground, the branches would require 591. Thy utmost reach or Adam's: Round the tree 592. All other beasts that saw, with like desire 593. Longing and envying stood, but could not reach. 594. Amid the tree now got, where plenty hung 595. Tempting so nigh, to pluck and eat my fill 596. I spared not; for, such pleasure till that hour, 597. At feed or fountain, never had I found. 598. Sated at length, ere long I might perceive 599. Strange alteration in me, to degree 600. Of reason in my inward powers; and speech 601. Wanted not long; though to this shape retained. 602. Thenceforth to speculations high or deep 603. I turned my thoughts, and with capacious mind 604. Considered all things visible in Heaven, 605. Or Earth, or Middle; all things fair and good: 606. But all that fair and good in thy divine 607. Semblance, and in thy beauty's heavenly ray, 608. United I beheld; no fair to thine 609. Equivalent or second! which compelled 610. Me thus, though importune perhaps, to come 611. And gaze, and worship thee of right declared 612. Sovran of creatures, universal Dame! 613. So talked the spirited sly Snake; and Eve, 614. Yet more amazed, unwary thus replied. 615. Serpent, thy overpraising leaves in doubt 616. The virtue of that fruit, in thee first proved: 617. But say, where grows the tree? from hence how far? 618. For many are the trees of God that grow 619. In Paradise, and various, yet unknown 620. To us; in such abundance lies our choice, 621. As leaves a greater store of fruit untouched, 622. Still hanging incorruptible, till men 623. Grow up to their provision, and more hands 624. Help to disburden Nature of her birth. 625. To whom the wily Adder, blithe and glad. 626. Empress, the way is ready, and not long; 627. Beyond a row of myrtles, on a flat, 628. Fast by a fountain, one small thicket past 629. Of blowing myrrh and balm: if thou accept 630. My conduct, I can bring thee thither soon 631. Lead then, said Eve. He, leading, swiftly rolled 632. In tangles, and made intricate seem straight, 633. To mischief swift. Hope elevates, and joy 634. Brightens his crest; as when a wandering fire, 635. Compact of unctuous vapour, which the night 636. Condenses, and the cold environs round, 637. Kindled through agitation to a flame, 638. Which oft, they say, some evil Spirit attends, 639. Hovering and blazing with delusive light, 640. Misleads the amazed night-wanderer from his way 641. To bogs and mires, and oft through pond or pool; 642. There swallowed up and lost, from succour far. 643. So glistered the dire Snake, and into fraud 644. Led Eve, our credulous mother, to the tree 645. Of prohibition, root of all our woe; 646. Which when she saw, thus to her guide she spake. 647. Serpent, we might have spared our coming hither, 648. Fruitless to me, though fruit be here to excess, 649. The credit of whose virtue rest with thee; 650. Wonderous indeed, if cause of such effects. 651. But of this tree we may not taste nor touch; 652. God so commanded, and left that command 653. Sole daughter of his voice; the rest, we live 654. Law to ourselves; our reason is our law. 655. To whom the Tempter guilefully replied. 656. Indeed! hath God then said that of the fruit 657. Of all these garden-trees ye shall not eat, 658. Yet Lords declared of all in earth or air$? 659. To whom thus Eve, yet sinless. Of the fruit 660. Of each tree in the garden we may eat; 661. But of the fruit of this fair tree amidst 662. The garden, God hath said, Ye shall not eat 663. Thereof, nor shall ye touch it, lest ye die. 664. She scarce had said, though brief, when now more bold 665. The Tempter, but with show of zeal and love 666. To Man, and indignation at his wrong, 667. New part puts on; and, as to passion moved, 668. Fluctuates disturbed, yet comely and in act 669. Raised, as of some great matter to begin. 670. As when of old some orator renowned, 671. In Athens or free Rome, where eloquence 672. Flourished, since mute! to some great cause addressed, 673. Stood in himself collected; while each part, 674. Motion, each act, won audience ere the tongue; 675. Sometimes in highth began, as no delay 676. Of preface brooking, through his zeal of right: 677. So standing, moving, or to highth up grown, 678. The Tempter, all impassioned, thus began. 679. O sacred, wise, and wisdom-giving Plant, 680. Mother of science! now I feel thy power 681. Within me clear; not only to discern 682. Things in their causes, but to trace the ways 683. Of highest agents, deemed however wise. 684. Queen of this universe! do not believe 685. Those rigid threats of death: ye shall not die: 686. How should you? by the fruit? it gives you life 687. To knowledge; by the threatener? look on me, 688. Me, who have touched and tasted; yet both live, 689. And life more perfect have attained than Fate 690. Meant me, by venturing higher than my lot. 691. Shall that be shut to Man, which to the Beast 692. Is open? or will God incense his ire 693. For such a petty trespass? and not praise 694. Rather your dauntless virtue, whom the pain 695. Of death denounced, whatever thing death be, 696. Deterred not from achieving what might lead 697. To happier life, knowledge of good and evil; 698. Of good, how just? of evil, if what is evil 699. Be real, why not known, since easier shunned? 700. God therefore cannot hurt ye, and be just; 701. Not just, not God; not feared then, nor obeyed: 702. Your fear itself of death removes the fear. 703. Why then was this forbid? Why, but to awe; 704. Why, but to keep ye low and ignorant, 705. His worshippers? He knows that in the day 706. Ye eat thereof, your eyes that seem so clear, 707. Yet are but dim, shall perfectly be then 708. Opened and cleared, and ye shall be as Gods, 709. Knowing both good and evil, as they know. 710. That ye shall be as Gods, since I as Man, 711. Internal Man, is but proportion meet; 712. I, of brute, human; ye, of human, Gods. 713. So ye shall die perhaps, by putting off 714. Human, to put on Gods; death to be wished, 715. Though threatened, which no worse than this can bring. 716. And what are Gods, that Man may not become 717. As they, participating God-like food? 718. The Gods are first, and that advantage use 719. On our belief, that all from them proceeds: 720. I question it; for this fair earth I see, 721. Warmed by the sun, producing every kind; 722. Them, nothing: if they all things, who enclosed 723. Knowledge of good and evil in this tree, 724. That whoso eats thereof, forthwith attains 725. Wisdom without their leave? and wherein lies 726. The offence, that Man should thus attain to know? 727. What can your knowledge hurt him, or this tree 728. Impart against his will, if all be his? 729. Or is it envy? and can envy dwell 730. In heavenly breasts? These, these, and many more 731. Causes import your need of this fair fruit. 732. Goddess humane, reach then, and freely taste! 733. He ended; and his words, replete with guile, 734. Into her heart too easy entrance won: 735. Fixed on the fruit she gazed, which to behold 736. Might tempt alone; and in her ears the sound 737. Yet rung of his persuasive words, impregned 738. With reason, to her seeming, and with truth: 739. Mean while the hour of noon drew on, and waked 740. An eager appetite, raised by the smell 741. So savoury of that fruit, which with desire, 742. Inclinable now grown to touch or taste, 743. Solicited her longing eye; yet first 744. Pausing a while, thus to herself she mused. 745. Great are thy virtues, doubtless, best of fruits, 746. Though kept from man, and worthy to be admired; 747. Whose taste, too long forborn, at first assay 748. Gave elocution to the mute, and taught 749. The tongue not made for speech to speak thy praise: 750. Thy praise he also, who forbids thy use, 751. Conceals not from us, naming thee the tree 752. Of knowledge, knowledge both of good and evil; 753. Forbids us then to taste! but his forbidding 754. Commends thee more, while it infers the good 755. By thee communicated, and our want: 756. For good unknown sure is not had; or, had 757. And yet unknown, is as not had at all. 758. In plain then, what forbids he but to know, 759. Forbids us good, forbids us to be wise? 760. Such prohibitions bind not. But, if death 761. Bind us with after-bands, what profits then 762. Our inward freedom? In the day we eat 763. Of this fair fruit, our doom is, we shall die! 764. How dies the Serpent? he hath eaten and lives, 765. And knows, and speaks, and reasons, and discerns, 766. Irrational till then. For us alone 767. Was death invented? or to us denied 768. This intellectual food, for beasts reserved? 769. For beasts it seems: yet that one beast which first 770. Hath tasted envies not, but brings with joy 771. The good befallen him, author unsuspect, 772. Friendly to man, far from deceit or guile. 773. What fear I then? rather, what know to fear 774. Under this ignorance of good and evil, 775. Of God or death, of law or penalty? 776. Here grows the cure of all, this fruit divine, 777. Fair to the eye, inviting to the taste, 778. Of virtue to make wise: What hinders then 779. To reach, and feed at once both body and mind? 780. So saying, her rash hand in evil hour 781. Forth reaching to the fruit, she plucked, she eat! 782. Earth felt the wound; and Nature from her seat, 783. Sighing through all her works, gave signs of woe, 784. That all was lost. Back to the thicket slunk 785. The guilty Serpent; and well might;for Eve, 786. Intent now wholly on her taste, nought else 787. Regarded; such delight till then, as seemed, 788. In fruit she never tasted, whether true 789. Or fancied so, through expectation high 790. Of knowledge; not was Godhead from her thought. 791. Greedily she ingorged without restraint, 792. And knew not eating death: Satiate at length, 793. And hightened as with wine, jocund and boon, 794. Thus to herself she pleasingly began. 795. O sovran, virtuous, precious of all trees 796. In Paradise! of operation blest 797. To sapience, hitherto obscured, infamed. 798. And thy fair fruit let hang, as to no end 799. Created; but henceforth my early care, 800. Not without song, each morning, and due praise, 801. Shall tend thee, and the fertile burden ease 802. Of thy full branches offered free to all; 803. Till, dieted by thee, I grow mature 804. In knowledge, as the Gods, who all things know; 805. Though others envy what they cannot give: 806. For, had the gift been theirs, it had not here 807. Thus grown. Experience, next, to thee I owe, 808. Best guide; not following thee, I had remained 809. In ignorance; thou openest wisdom's way, 810. And givest access, though secret she retire. 811. And I perhaps am secret: Heaven is high, 812. High, and remote to see from thence distinct 813. Each thing on Earth; and other care perhaps 814. May have diverted from continual watch 815. Our great Forbidder, safe with all his spies 816. About him. But to Adam in what sort 817. Shall I appear? shall I to him make known 818. As yet my change, and give him to partake 819. Full happiness with me, or rather not, 820. But keeps the odds of knowledge in my power 821. Without copartner? so to add what wants 822. In female sex, the more to draw his love, 823. And render me more equal; and perhaps, 824. A thing not undesirable, sometime 825. Superiour; for, inferiour, who is free? 826. This may be well: But what if God have seen, 827. And death ensue? then I shall be no more! 828. And Adam, wedded to another Eve, 829. Shall live with her enjoying, I extinct; 830. A death to think! Confirmed then I resolve, 831. Adam shall share with me in bliss or woe: 832. So dear I love him, that with him all deaths 833. I could endure, without him live no life. 834. So saying, from the tree her step she turned; 835. But first low reverence done, as to the Power 836. That dwelt within, whose presence had infused 837. Into the plant sciential sap, derived 838. From nectar, drink of Gods. Adam the while, 839. Waiting desirous her return, had wove 840. Of choicest flowers a garland, to adorn 841. Her tresses, and her rural labours crown; 842. As reapers oft are wont their harvest-queen. 843. Great joy he promised to his thoughts, and new 844. Solace in her return, so long delayed: 845. Yet oft his heart, divine of something ill, 846. Misgave him; he the faltering measure felt; 847. And forth to meet her went, the way she took 848. That morn when first they parted: by the tree 849. Of knowledge he must pass; there he her met, 850. Scarce from the tree returning; in her hand 851. A bough of fairest fruit, that downy smiled, 852. New gathered, and ambrosial smell diffused. 853. To him she hasted; in her face excuse 854. Came prologue, and apology too prompt; 855. Which, with bland words at will, she thus addressed. 856. Hast thou not wondered, Adam, at my stay? 857. Thee I have missed, and thought it long, deprived 858. Thy presence; agony of love till now 859. Not felt, nor shall be twice; for never more 860. Mean I to try, what rash untried I sought, 861. The pain of absence from thy sight. But strange 862. Hath been the cause, and wonderful to hear: 863. This tree is not, as we are told, a tree 864. Of danger tasted, nor to evil unknown 865. Opening the way, but of divine effect 866. To open eyes, and make them Gods who taste; 867. And hath been tasted such: The serpent wise, 868. Or not restrained as we, or not obeying, 869. Hath eaten of the fruit; and is become, 870. Not dead, as we are threatened, but thenceforth 871. Endued with human voice and human sense, 872. Reasoning to admiration; and with me 873. Persuasively hath so prevailed, that I 874. Have also tasted, and have also found 875. The effects to correspond; opener mine eyes, 876. Dim erst, dilated spirits, ampler heart, 877. And growing up to Godhead; which for thee 878. Chiefly I sought, without thee can despise. 879. For bliss, as thou hast part, to me is bliss; 880. Tedious, unshared with thee, and odious soon. 881. Thou therefore also taste, that equal lot 882. May join us, equal joy, as equal love; 883. Lest, thou not tasting, different degree 884. Disjoin us, and I then too late renounce 885. Deity for thee, when Fate will not permit. 886. Thus Eve with countenance blithe her story told; 887. But in her cheek distemper flushing glowed. 888. On the other side Adam, soon as he heard 889. The fatal trespass done by Eve, amazed, 890. Astonied stood and blank, while horrour chill 891. Ran through his veins, and all his joints relaxed; 892. From his slack hand the garland wreathed for Eve 893. Down dropt, and all the faded roses shed: 894. Speechless he stood and pale, till thus at length 895. First to himself he inward silence broke. 896. O fairest of Creation, last and best 897. Of all God's works, Creature in whom excelled 898. Whatever can to sight or thought be formed, 899. Holy, divine, good, amiable, or sweet! 900. How art thou lost! how on a sudden lost, 901. Defaced, deflowered, and now to death devote! 902. Rather, how hast thou yielded to transgress 903. The strict forbiddance, how to violate 904. The sacred fruit forbidden! Some cursed fraud 905. Of enemy hath beguiled thee, yet unknown, 906. And me with thee hath ruined; for with thee 907. Certain my resolution is to die: 908. How can I live without thee! how forego 909. Thy sweet converse, and love so dearly joined, 910. To live again in these wild woods forlorn! 911. Should God create another Eve, and I 912. Another rib afford, yet loss of thee 913. Would never from my heart; no no, I feel 914. The Link of Nature draw me: flesh of flesh, 915. Bone of my bone thou art, and from thy state 916. Mine never shall be parted, bliss or woe. 917. So having said, as one from sad dismay 918. Recomforted, and after thoughts disturbed 919. Submitting to what seemed remediless, 920. Thus in calm mood his words to Eve he turned. 921. Bold deed thou hast presum'd, advent'rous Eve, 922. And peril great provoked, who thus hast dared, 923. Had it been only coveting to eye 924. That sacred fruit, sacred to abstinence, 925. Much more to taste it under ban to touch. 926. But past who can recall, or done undo? 927. Not God Omnipotent, nor Fate; yet so 928. Perhaps thou shalt not die, perhaps the fact 929. Is not so heinous now, foretasted fruit, 930. Profaned first by the serpent, by him first 931. Made common, and unhallowed, ere our taste; 932. Nor yet on him found deadly; yet he lives; 933. Lives, as thou saidst, and gains to live, as Man, 934. Higher degree of life; inducement strong 935. To us, as likely tasting to attain 936. Proportional ascent; which cannot be 937. But to be Gods, or Angels, demi-Gods. 938. Nor can I think that God, Creator wise, 939. Though threatening, will in earnest so destroy 940. Us his prime creatures, dignified so high, 941. Set over all his works; which in our fall, 942. For us created, needs with us must fail, 943. Dependant made; so God shall uncreate, 944. Be frustrate, do, undo, and labour lose; 945. Not well conceived of God, who, though his power 946. Creation could repeat, yet would be loth 947. Us to abolish, lest the Adversary 948. Triumph, and say; Fickle their state whom God 949. Most favours; who can please him long? Me first 950. He ruined, now Mankind; whom will he next? 951. Matter of scorn, not to be given the Foe. 952. However I with thee have fixed my lot, 953. Certain to undergo like doom: If death 954. Consort with thee, death is to me as life; 955. So forcible within my heart I feel 956. The bond of Nature draw me to my own; 957. My own in thee, for what thou art is mine; 958. Our state cannot be severed; we are one, 959. One flesh; to lose thee were to lose myself. 960. So Adam; and thus Eve to him replied. 961. O glorious trial of exceeding love, 962. Illustrious evidence, example high! 963. Engaging me to emulate; but, short 964. Of thy perfection, how shall I attain, 965. Adam, from whose dear side I boast me sprung, 966. And gladly of our union hear thee speak, 967. One heart, one soul in both; whereof good proof 968. This day affords, declaring thee resolved, 969. Rather than death, or aught than death more dread, 970. Shall separate us, linked in love so dear, 971. To undergo with me one guilt, one crime, 972. If any be, of tasting this fair fruit; 973. Whose virtue for of good still good proceeds, 974. Direct, or by occasion, hath presented 975. This happy trial of thy love, which else 976. So eminently never had been known? 977. Were it I thought death menaced would ensue 978. This my attempt, I would sustain alone 979. The worst, and not persuade thee, rather die 980. Deserted, than oblige thee with a fact 981. Pernicious to thy peace; chiefly assured 982. Remarkably so late of thy so true, 983. So faithful, love unequalled: but I feel 984. Far otherwise the event; not death, but life 985. Augmented, opened eyes, new hopes, new joys, 986. Taste so divine, that what of sweet before 987. Hath touched my sense, flat seems to this, and harsh. 988. On my experience, Adam, freely taste, 989. And fear of death deliver to the winds. 990. So saying, she embraced him, and for joy 991. Tenderly wept; much won, that he his love 992. Had so ennobled, as of choice to incur 993. Divine displeasure for her sake, or death. 994. In recompence for such compliance bad 995. Such recompence best merits from the bough 996. She gave him of that fair enticing fruit 997. With liberal hand: he scrupled not to eat, 998. Against his better knowledge; not deceived, 999. But fondly overcome with female charm. 1000. Earth trembled from her entrails, as again 1001. In pangs; and Nature gave a second groan; 1002. Sky loured; and, muttering thunder, some sad drops 1003. Wept at completing of the mortal sin 1004. Original: while Adam took no thought, 1005. Eating his fill; nor Eve to iterate 1006. Her former trespass feared, the more to sooth 1007. Him with her loved society; that now, 1008. As with new wine intoxicated both, 1009. They swim in mirth, and fancy that they feel 1010. Divinity within them breeding wings, 1011. Wherewith to scorn the earth: But that false fruit 1012. Far other operation first displayed, 1013. Carnal desire inflaming; he on Eve 1014. Began to cast lascivious eyes; she him 1015. As wantonly repaid; in lust they burn: 1016. Till Adam thus 'gan Eve to dalliance move. 1017. Eve, now I see thou art exact of taste, 1018. And elegant, of sapience no small part; 1019. Since to each meaning savour we apply, 1020. And palate call judicious; I the praise 1021. Yield thee, so well this day thou hast purveyed. 1022. Much pleasure we have lost, while we abstained 1023. From this delightful fruit, nor known till now 1024. True relish, tasting; if such pleasure be 1025. In things to us forbidden, it might be wished, 1026. For this one tree had been forbidden ten. 1027. But come, so well refreshed, now let us play, 1028. As meet is, after such delicious fare; 1029. For never did thy beauty, since the day 1030. I saw thee first and wedded thee, adorned 1031. With all perfections, so inflame my sense 1032. With ardour to enjoy thee, fairer now 1033. Than ever; bounty of this virtuous tree! 1034. So said he, and forbore not glance or toy 1035. Of amorous intent; well understood 1036. Of Eve, whose eye darted contagious fire. 1037. Her hand he seised; and to a shady bank, 1038. Thick over-head with verdant roof imbowered, 1039. He led her nothing loth; flowers were the couch, 1040. Pansies, and violets, and asphodel, 1041. And hyacinth; Earth's freshest softest lap. 1042. There they their fill of love and love's disport 1043. Took largely, of their mutual guilt the seal, 1044. The solace of their sin; till dewy sleep 1045. Oppressed them, wearied with their amorous play, 1046. Soon as the force of that fallacious fruit, 1047. That with exhilarating vapour bland 1048. About their spirits had played, and inmost powers 1049. Made err, was now exhaled; and grosser sleep, 1050. Bred of unkindly fumes, with conscious dreams 1051. Incumbered, now had left them; up they rose 1052. As from unrest; and, each the other viewing, 1053. Soon found their eyes how opened, and their minds 1054. How darkened; innocence, that as a veil 1055. Had shadowed them from knowing ill, was gone; 1056. Just confidence, and native righteousness, 1057. And honour, from about them, naked left 1058. To guilty Shame; he covered, but his robe 1059. Uncovered more. So rose the Danite strong, 1060. Herculean Samson, from the harlot-lap 1061. Of Philistean Dalilah, and waked 1062. Shorn of his strength. They destitute and bare 1063. Of all their virtue: Silent, and in face 1064. Confounded, long they sat, as strucken mute: 1065. Till Adam, though not less than Eve abashed, 1066. At length gave utterance to these words constrained. 1067. O Eve, in evil hour thou didst give ear 1068. To that false worm, of whomsoever taught 1069. To counterfeit Man's voice; true in our fall, 1070. False in our promised rising; since our eyes 1071. Opened we find indeed, and find we know 1072. Both good and evil; good lost, and evil got; 1073. Bad fruit of knowledge, if this be to know; 1074. Which leaves us naked thus, of honour void, 1075. Of innocence, of faith, of purity, 1076. Our wonted ornaments now soiled and stained, 1077. And in our faces evident the signs 1078. Of foul concupiscence; whence evil store; 1079. Even shame, the last of evils; of the first 1080. Be sure then.--How shall I behold the face 1081. Henceforth of God or Angel, erst with joy 1082. And rapture so oft beheld? Those heavenly shapes 1083. Will dazzle now this earthly with their blaze 1084. Insufferably bright. O! might I here 1085. In solitude live savage; in some glade 1086. Obscured, where highest woods, impenetrable 1087. To star or sun-light, spread their umbrage broad 1088. And brown as evening: Cover me, ye Pines! 1089. Ye Cedars, with innumerable boughs 1090. Hide me, where I may never see them more!-- 1091. But let us now, as in bad plight, devise 1092. What best may for the present serve to hide 1093. The parts of each from other, that seem most 1094. To shame obnoxious, and unseemliest seen; 1095. Some tree, whose broad smooth leaves together sewed, 1096. And girded on our loins, may cover round 1097. Those middle parts; that this new comer, Shame, 1098. There sit not, and reproach us as unclean. 1099. So counselled he, and both together went 1100. Into the thickest wood; there soon they chose 1101. The fig-tree; not that kind for fruit renowned, 1102. But such as at this day, to Indians known, 1103. In Malabar or Decan spreads her arms 1104. Branching so broad and long, that in the ground 1105. The bended twigs take root, and daughters grow 1106. About the mother tree, a pillared shade 1107. High over-arched, and echoing walks between: 1108. There oft the Indian herdsman, shunning heat, 1109. Shelters in cool, and tends his pasturing herds 1110. At loop-holes cut through thickest shade: Those leaves 1111. They gathered, broad as Amazonian targe; 1112. And, with what skill they had, together sewed, 1113. To gird their waist; vain covering, if to hide 1114. Their guilt and dreaded shame! O, how unlike 1115. To that first naked glory! Such of late 1116. Columbus found the American, so girt 1117. With feathered cincture; naked else, and wild 1118. Among the trees on isles and woody shores. 1119. Thus fenced, and, as they thought, their shame in part 1120. Covered, but not at rest or ease of mind, 1121. They sat them down to weep; nor only tears 1122. Rained at their eyes, but high winds worse within 1123. Began to rise, high passions, anger, hate, 1124. Mistrust, suspicion, discord; and shook sore 1125. Their inward state of mind, calm region once 1126. And full of peace, now tost and turbulent: 1127. For Understanding ruled not, and the Will 1128. Heard not her lore; both in subjection now 1129. To sensual Appetite, who from beneath 1130. Usurping over sovran Reason claimed 1131. Superiour sway: From thus distempered breast, 1132. Adam, estranged in look and altered style, 1133. Speech intermitted thus to Eve renewed. 1134. Would thou hadst hearkened to my words, and staid 1135. With me, as I besought thee, when that strange 1136. Desire of wandering, this unhappy morn, 1137. I know not whence possessed thee; we had then 1138. Remained still happy; not, as now, despoiled 1139. Of all our good; shamed, naked, miserable! 1140. Let none henceforth seek needless cause to approve 1141. The faith they owe; when earnestly they seek 1142. Such proof, conclude, they then begin to fail. 1143. To whom, soon moved with touch of blame, thus Eve. 1144. What words have passed thy lips, Adam severe! 1145. Imputest thou that to my default, or will 1146. Of wandering, as thou callest it, which who knows 1147. But might as ill have happened thou being by, 1148. Or to thyself perhaps? Hadst thou been there, 1149. Or here the attempt, thou couldst not have discerned 1150. Fraud in the Serpent, speaking as he spake; 1151. No ground of enmity between us known, 1152. Why he should mean me ill, or seek to harm. 1153. Was I to have never parted from thy side? 1154. As good have grown there still a lifeless rib. 1155. Being as I am, why didst not thou, the head, 1156. Command me absolutely not to go, 1157. Going into such danger, as thou saidst? 1158. Too facile then, thou didst not much gainsay; 1159. Nay, didst permit, approve, and fair dismiss. 1160. Hadst thou been firm and fixed in thy dissent, 1161. Neither had I transgressed, nor thou with me. 1162. To whom, then first incensed, Adam replied. 1163. Is this the love, is this the recompence 1164. Of mine to thee, ingrateful Eve! expressed 1165. Immutable, when thou wert lost, not I; 1166. Who might have lived, and joyed immortal bliss, 1167. Yet willingly chose rather death with thee? 1168. And am I now upbraided as the cause 1169. Of thy transgressing? Not enough severe, 1170. It seems, in thy restraint: What could I more 1171. I warned thee, I admonished thee, foretold 1172. The danger, and the lurking enemy 1173. That lay in wait; beyond this, had been force; 1174. And force upon free will hath here no place. 1175. But confidence then bore thee on; secure 1176. Either to meet no danger, or to find 1177. Matter of glorious trial; and perhaps 1178. I also erred, in overmuch admiring 1179. What seemed in thee so perfect, that I thought 1180. No evil durst attempt thee; but I rue 1181. The errour now, which is become my crime, 1182. And thou the accuser. Thus it shall befall 1183. Him, who, to worth in women overtrusting, 1184. Lets her will rule: restraint she will not brook; 1185. And, left to herself, if evil thence ensue, 1186. She first his weak indulgence will accuse. 1187. Thus they in mutual accusation spent 1188. The fruitless hours, but neither self-condemning; 1189. And of their vain contest appeared no end. |
27-8 Not sedulous by nature to indite / Wars: 戰爭是古典史詩(classic epic)的重要主題,如本卷第十三至十九行所提到的《伊里亞德》(Iliad)、《奧得賽》(Odyssey)及《伊尼德》(Aeneid)。 密爾頓決定寫出一部史詩作品,卻不想將主題侷限於戰場上的打打殺殺。 <BACK> 30-1 havock fabled knights / In battles feign'd: 描寫騎士的冒險故事是中世紀傳奇(medieval romance)與文藝復興傳奇史詩(Renaissance romance epic)的主要主題。密爾頓曾一度想以亞瑟王傳奇為藍本寫作,但最後還是放棄,原因可能是因為亞瑟王人物存在的真實性有待商榷,不符合必爾頓的要求。 <BACK> 56-7 maugre what might hap / Of heavier on himself: 一心想復仇的撒旦,不在乎會有什麼樣的後果發生在他身上。 <BACK> 136-8 in one.../ Continued making: 上帝用了六天六夜創造新世界,撒旦只用了一天就把它破壞掉。 <BACK> 164 Gods: 『神』用複數表示可能有兩種解釋:一是指聖父與聖子兩者,另一說法是指眾天使,因為他們也常被稱為『眾神』(gods)。 <BACK> 212 Tending to wild: 伊甸園的植物(與人一樣),若不經常修剪,就有亂草叢生、失去控制、甚至超越界線的可能。 <BACK> 213 Or bear what to my mind first thoughts present: 夏娃從被創造之初就表現出她是個有獨立思想的女性。 <BACK> 214 Let us divide our labours: 夏娃提議與亞當各自分工(division of labor),其實隱含分享權力的意圖(division of power),她想要一個人做事,像神一樣,自給自足。夏娃會有這樣的想法,事先早有伏筆。在第五卷她因撒旦的誘惑做了一個不甚愉悅的夢,但亞當並沒有真心想要瞭解她的煩惱與潛在的危機,反而勸她忘掉就好。之後拉斐爾來訪,亞當和他相談甚歡,從早上聊到黃昏,著實冷落了夏娃,而他們的話題又不能引起夏娃的興趣,讓她只有一個人悄悄退到一旁玩賞花朵。亞當與拉斐爾都不能體會她的心情與困擾,所以夏娃第二天會有與亞當分開做事的念頭,或許也有負氣的成分在其中。 <BACK> 265-6 leave not.../...and protects: 夏娃來自亞當身上的肋骨,他不但是她的丈夫,也是給予她生命的父親與保護者。 <BACK> 275-6 both by.../...Angel over-heard: 夏娃是即將第一個被誘惑的人,但卻未曾被『直接』警告關於要提防撒旦的出現,反而是間接從亞當的口中,及無意中聽到拉斐爾的陳述得知敵人的存在。或許因此更讓夏娃覺得事不關己,撒旦並不會針對她而來。 <BACK> 283 As we, not capable of death or pain: 亞當與夏娃墮落前,享有永生不死,既不知死亡與痛苦為何物,夏娃也因此認為撒旦不能真的傷害他們。 <BACK> 432-3 Herself, though.../...so nigh: 這個隱喻(metaphor)將夏娃比喻成最美麗的花朵("flower"),亞當是她的支柱("prop"),而撒旦即將為她帶來風暴("storm")。這個隱喻延續到夏娃吃了禁果之後,撒旦的引誘就如性的誘惑,所以亞當在本卷第九OO至九O一行譴責她的迷失就如被玷污、被摧殘("defaced," "deflowered"),彷如失去童真。 <BACK> 463-5 That space.../Stupidly good: 夏娃的美讓撒旦一時忘了他的惡。<BACK> 483-5 Whose higher.../...terrestrial mould: 撒旦不選擇亞當為目標的原因,是因為亞當的心智與體格都較強壯。 <BACK> 519-21 but minded.../...every beast: 夏娃對蛇的靠近並不以為意,亦不存戒心,因為她早已習慣伊甸園中的動物在她面前來來去去的玩耍走動。 <BACK> 555-7 The first.../...articulate sound: 上帝賦予人類語言的能力,其他動物則無,所以被撒旦寄身的蛇強調在牠吃下禁果之後,牠擁有語言的能力,從獸性轉為具有人性。 <BACK> 573-4 nor aught.../...nothing high: 除了人類以外,其他動物只有本能的覓食與繁衍後代的能力而已。 <BACK> 585 apples: 參照第十卷第四八七行,只有撒旦將知識樹的果實稱為『蘋果』。而上帝、天使與人類皆稱其為『果實』(fruits),其英文原意亦有『結果、後果』(consequence)的意思,意即人類吃下果實之後,必須承擔其後果。 <BACK> 591-3 Round the.../...not reach: 因為知識樹的果實在高處,只有亞當和夏娃可以摘採得到,其他動物即使想吃也搆不到。 <BACK> 712-5 I, of brute.../...can bring: 蛇企圖說服夏娃,既然牠吃了禁果之後可以由獸變人,夏娃便可由人變神。所以死亡是讓她擺脫人性,擁有神性,這樣的死亡應是求之不得,沒有什麼好可怕的,也不可能會有更壞的結果。 <BACK> 732 Goddess humane: 意思為『人類女神、具有神性的人類』,這是矛盾修飾法(oxymoron)。撒旦不斷以女神稱呼夏娃,藉以挑起她的虛榮心。 <BACK> 789-90 through expectation high / Of knowledge: 知識是力量(power),夏娃吃下禁果是因為她渴求獲得其後所代表的力量。 <BACK> 820-5 But keeps.../...is free: 夏娃遲疑是否該將知識樹果實所帶來的力量據為己有,不與亞當分享。因為她想藉此彌補自己是劣者的不足,如此她才能擁有自由,平等的男女關係會讓亞當更愛她。尤有甚者,她甚至認為自己可以超越亞當。 <BACK> 893 and all the faded roses shed: 玫瑰的凋落是人類墮落後,第一個在伊甸園出現的死亡的象徵。 <BACK> 999 But fondly overcome with female charm: 亞當所有不該吃禁果的心理掙扎都在夏娃的魅力下屈服,這也代表他並沒有聽從拉斐爾的告誡,反而讓情慾控制了他的理性。 <BACK> 1009-10 and fancy.../...breeding wings: 參照第五卷第八十七行,與第十卷第二四三至二四四行,因罪惡的念頭而產生飛翔的翅膀。 <BACK> 1067 O Eve, in evil hour: 亞當用夏娃的名字(Eve)玩了一個與邪惡(evil)發音相近的雙關語(pun)。對照在第十一卷第六三二與六三三行,亞當又用了『女人』(woman)等於『悲哀』(woe)的音近雙關語來嘲諷夏娃。 <BACK> 1122-6 but high.../...and turbulent: 就像打開潘朵拉的盒子,所有災厄苦難都降臨人間,亞當和夏娃墮落後,所有負面情緒都接踵而來,伊甸園原有的祥和喜樂已不復見。 <BACK> |