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Elizabeth Bishop |
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References
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Elizabeth Bishop's Paintings
Bishop and Brazil
Bishop and Psychobiography
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Elizabeth
Bishop's Paintings
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Merida
from the Roof
This view of
Merida is the jacket illustration for The Complete Poems:
1927-1979. ("The branches of the date-palms look
like files.") (Benton,
26-27)
Lamp
The
inscription reads: For
Lota: /Longer than Alladin's burns, /Love, & many Happy Returns
/March 16th, 1952 / Elizabeth.
From a prominent Brazilian family, Lota (Maria Carlota Costellat de
Macedo Soares) was Bishop's lover from 1952 until her suicide in
1967, This painting, with its implication of wishes granted
and darkness banished (and its pun on "touching"), dates from their
first year together. (Benton, 60-61)
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Anjinhos
--Anjinhos
(angels) was inspired by the drowning of a young girl in Rio de
Janeiro. Both it and, to a lesser extent, Feather
Box recall the work of Joseph Cornell--his "Monuments to
every moment," as Bishop translates the phrase, in her version of
Octavio Paz's poem "Objects & Apparitions." (Benton,
50-51)
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Red
Stove and Flowers
The inscription
reads: May the Future's
Happy Hours /Bring you Beans & Rice & Flowers / April
27th, 1955 / Elizabeth.
This is
one of the very few pictures
composed as an explicit symbolic statement. It contains a
poem--and a formula of proportion--for domestic balance. The
stove is "magic"; and against a wall of blackness, the aggregate white
voices an impassioned reassurance. All underlined by one of
her specialties: wood grain. (Benton,
66-67)
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from Benton, William, ed with an
introd. Elizabeth Bishop: Paintings.
Farrar, Straus and Giroux, 1966.
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Bishop
and Brazil |
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From a visitor to a resident of
Brazil, Bishop's affection toward it's land and people is expressed
through her art, writing and painting. Here are a Bishop's painting of
Brazilian landscape and some photos of Casa Mariana, the house Bishop
lived in Ouro Preto, Brazil and is named in honor of Marianne Moore, an
influedntial poet friend of Bishop. |
"Brazilian
Landscape" from EXCHANGING HATS: PAINTINGS by
Elizabeth Bishop.
Copyright?1996 by Alice Helen
Methfessel. Reproduced by permission ofInc. Farrar, Straus
& Giroux, |
Casa Mariana
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Side View of Casa Mariana
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View
of Ouro Preto from Casa Mariana
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Federal University of Ouro Pret
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The painting
and the photos credit: Department
of English, UNC-Chapel Hill |
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Bishop
and Psychobiography |
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- Bishop's
experience's of loss
- Her
father died when she was eight months old.
- Her
mother then was institutionalized. She died in a sanatorium
in May 1934.
- Bob
seaver committed suicide because she refused to marry him.
- Kita
took an "'accidental' overdose" upon their reunion in Yew York in 1967.
Brett Miller's Life and the Memory of It qut in MaCabe 253.
- MaCabe's interpretation of "One
Art":
"The poem reveals a struggle for mastery that will never be
gained. We can only make loss into therapeutic
play. One does try to master loss, but Bishop recommends that
we recognize our powerlessness and play with the condition of loss: the
blurring and splitting of presence and absence, being and nonbeing.
Bishop's "art of losing" resembles what
Freud in Beyond the Pleasure Pinciple calls the
rule of "fort-da" (gone/there), after a game his grandson constructed
in his mother's absence. . . . " (27)
- "Sestina"
--
To understand and
appreciate the poem, we need to understand
- How
Bishop weaves the six key words (child, grandmother, stove, house,
almanac, and tears) into the complicated pattern of sestina.
- How
the six elements develop and get different meanings in the poem.
As Ryan puts it very nicely, "[the] form
of the poem prescribes a repetition and displacement of
its key words that is reflective of the way grief
travels from one sign or object to another, moving away from and around
the original loss tha cannot be named except as 'it'" (42).
In other words, without naming or explaining the source of sadness, the
poem shows how the grandmother and the child respectively deal with
their losses by finding an indirect way to express and
transform their sadness. While Lacan thinks that our desire
can never be satisfied and we always need to replace the desired object
with something else on a metonymic chain, what Bishop shows here is the
cathartic process whereby the original sadness gets cleansed away or
transformed.
For
instance, tears gets replaced by rain, steam on the tea-kettle, tea,
button, moons (the passing of time) till finally it becomes something
to plant (bury)out of which something more productive might come.
Reference:
MaCabe,
Susan. Elizabeth Bishop: Her Poetics of Loss.
Pennsylvania: Pennsylvania UP, 1994. (Highly recommended)
- MaCabe's
approach:
"A
psychoanalytic perspective toward loss is
invoked through Freud; with Lacan, I am able to link the experience of
loss with writing. I supplement my use of the French
postmodern feminists Kristeva and Cixous, who invoke the possibility of
a distinctly feminine writing, with a variety of Anglo-American
feminists such as Chodorow, Oxtriker, Miller, Gilligan, Butler, Flax,
as they diversely approach issues associated with women's writing and
feminist philosophy" (xix)
Ryan,
Michael. Literary Theory : A Practical Introduction.
MA: Blackwell, 1999.
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