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Zombie: Interpretation |
藝術家 arts / Cranberries 小紅莓合唱團 |
作品年份:1994 |
所屬類型:Song 歌曲 |
作品出處:Island Records |
資料提供者:Rose Chen / 陳虹吟; image credit - discogs.com |
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Interpretation of Zombie |
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Provider:
Rose Chen / 陳虹吟
Written on March 31, 2003
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Since 1916, the storm of violence
has been overwhelmingly spreading through out Ireland, and brought
death, hatred, and fear upon people, no matter adults or children.
Arguing over the same old issues: conflicts of religions, races,
national-identities, and political benefits, the war hawks in Ireland
has been using the least admirable and peaceful ways to fight against
their opponents for almost a century in order to fulfill their hopes,
which has already caused many innocent people's deaths. The song
“Zombie,” sang by Dolores, vocalist of Cranberries, was written by her
in memory of two British children who died in the bombs accident made
by IRA (Irish Republication Army). Dolores said she wrote this in
memory of the two boys in England who died accidentally of the hatred
between England and Ireland, but actually the director of the music
video says more by illustrating the military violence- the potential
menace in Irish people's life which puts them in constant danger and
fear.
Derek Wood & David Howes, capitals, two
victims shot by IRA
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the
classical costume of the vocalist
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The
modern costume of the vocalist
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The lyrics present the imagery of
war (bombs, guns, tanks, fighting, dying) and the fear (crying,
heart-breaking) that the war and soldiers brought to people (child,
family, mother), and people's feeling toward a war (people are
mistaken, violence cause silence). The lyrics are simple and easy to
understand, clearly screaming out loud angry feelings of Dolores, but
also of the Irish people. The word “zombie” is used repeatedly to
present the soldiers or the war itself as cold-blooded, heartless, and
violent while the repetition of “in you head” enhances the sense of
endless nightmares (or zombies) that haunts people lingering in their
brains and occupying their thoughts like a shadow that could never be
wiped away. From the lyrics, “Bombs, guns, tanks, fighting,” moreover,
appears several times as lively images of war, which appear in our mind
as haunting documentary film clip.
The video, on the other hand, follows and transform
the lines into rich images that accuse the war. The
music video is basically composed of two interlacing parts, the imagery
of life and Death, and the historical events presented by the
wall-paintings serving as the narrator, both of which try to reveal how
the endless wars and assassination are threatening the lives of Irish
people.
the victim
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Life, Die
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In the very beginning of the video, a boy in black shown
up and then suddenly the screen shifts into a piece of glass on which
has been written the words “life Die,” as if setting the key notes for
what's going to happen. The visual image could be
divided into two categories: 1)Life during wartime: armed soldiers
searching everywhere, children playing with each other and imitating
the fighting by using sticks and guns, and 2)Death caused by the war:
children painted in golden standing in front of the giant cross, three
children tied on the cross, screaming painfully or angrily, etc.
Suppose the child in black is one of the victims whom Dolores claims to
sing for, then this part can be seen as a comparison of the victim's
life and death. Although children should be symbols of hope and
innocence, the children in the video are put in crumbling walls and
dilapidated houses, in black hues, which reveals a hopeless signal for
the children's environment. In this world, the soldiers are everywhere,
using their guns to search for the enemies and, ready to destroy them.
The boys use sticks and guns to playfully fight with each other,
happily. The playground of the children thus serves ironically as a
metaphor of the battlefield of the soldiers, because if a playful
activity among children is turned into a real fight, these bare-handed
and innocent children might become armed armies with fatal weapons, and
the fake death is going to be real and bloody ones. So in the end the
kid in black lied on the ground in a close-up, as if he was dead, by
which director used as a double meaning: surrender in the kid's game or
shot dead by the soldiers in real life. The director might wants to
tell the audiences, playing with peers might be common in Taiwan or in
other peaceful nations, but in Ireland, it's always possible to be shot
while you're playing in front of your yard!
As for the death part, the director tries to
illustrate how people died in the war might react when they recall
their own misery. Generally speaking, angels
are supposed to be in heaven, but these golden, angel-like children are
sitting around the cross, and wearing brambles on their heads, which
are implications of carrying the sin for people, as what Jesus Christ
did. But who brought the sins and pressures on these inexperienced
children? They seem so afraid that some of them use bow and arrow
outward as if they try to protect themselves against some invisible
threats. Instead of bringing blessings, the golden angels are using
weapons. Here again the director conveys that the wars scared
these children, therefore even they're dead they couldn't forget the
ruthless violence. The three children tied on the cross firstly have
their heads down, raise their heads, and then scream painfully but
silently, especially the one in the middle who is just the boy in
black. The image of this boys' screaming, then, intersects with another
one: the boy's falling down on the ground. The golden screaming boy may
be thinking of the moment of his death, and that's why he is so
painful. Also the vocalist of Cranberries is shouting out loud her
anger to the soldiers (Zombie), in both modern and classic dressing,
which implies that the ideas against the wars apply to all times and
all countries.
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golden angles in front
of the cross
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Kids using bow and arrow
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Kids' head looking down
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Kid's head looking up
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The
boy angrily stare in the front
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Three
tied boys scream angrily
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A
close-up of his screaming face
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This
scene weave in while the children are screaming
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Another narrative function of this music video is fulfilled by the wall-paintings in it. Wall-paintings are records of events
and for a certain period, so these wall-paintings are best evidences
and story-teller of the political conflicts and wars in Ireland. The
first 3 wall-painting shown in the music video are pictures of a
royal-like symbol of the capital of Northern Ireland, a soldier in
black surrounded by “For God, UVF, Ulster,” and a solider in blue.
These pictures seem to claim the greatness of the Northern Ireland
government, by the following stronger images: giant flags of IRA, and
the volunteers on its side. And then another dread painting appears: 2
soldiers using guns pointing at a woman on her bent knee, entitled
“Falls/Clonard, 25 Years of Resistance,” which is a claim of the
cruelty of war. And then comes a painting of two men's head and names,
who are actually two capitals who were shot by IRA, in inhumane and
abusive way. Right up on this two men's heads, a soldier was using a
gun pointing at the two heads. Although they're paintings, we can still
smell the bloody taste of violence. When Dolores sings the part, “We
must be mistaken…” the director gave a close-up at one of the men's
heads, which is Derek Wood. Cranberries and the director skillfully
comment on these paintings through the combination of lyrics and
images. |
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Wall-paintings: The
capital of Northern Ireland
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Wall-paintings: For
God, UVF, Ulster
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IRA and It's volunteers
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Falls/Clonard, 25
years of resistance
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A man with a gun,
in the colored glass window
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A wall-painting of
war
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According to a survey in Ireland, children of different religions go to different
schools. Their taking sides, in this way, has been determined by the
education of they receive from not only their church, family, but also
their school. This might tell us why the political instability would
last for so long in Ireland, and why the director uses children in the
music video. I'm thinking, if these children who once played happily
together with their mates, and then after they become youth, found out
their political or religious ideas differ and they had a fight, would
their future gathering be on the battlefield? “Zombie,” both the song
and video, condemns these bloodless killers in the wars, no matter in
Ireland, in Vietnam, or in Iraq, by saying that they are haunting as
like zombies. What's making me afraid is, would these innocent children
become zombies in the future under the great influence of endless
fighting? |
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a close-up of the
boy on the ground
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final scene; a
close-up of the boy's face
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Children are
shaking painfully
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Boys using sticks
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boys using guns
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fighting playfully
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the boy pretends
faint
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Soldiers are
everywhere…
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The boy in black
lying on the ground
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